“By This experience… melts the man utterly; he is no longer master of his joy. Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost boundsIf every earthly pleasure were melted into a single experience and bestowed upon one man, it would be as nothing when measured by the joy of which I writeSometimes the ecstasy pours forth in song, sometimes in tears: at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling By the way of perfect likeness and fullest union.
Every good deed, however small, if it be directed to God by simplicity of intention, increases in us the Divine likeness,
and deepens in us the flow of eternal life…
Entering into and transcending itself, traversing all worlds of being, surpassing all creatures, the soul meets God in its own depths…
The whole life of the spirit and its activity consists solely in the Divine likeness and this simplicity of intention;
and the final peace abides on the heights in simplicity also, in simplicity All the divine means and all conditions, and all living images which are reflected in the mirror of truth, lapse in the onefold and ineffable waylessness beyond reason of essence.”

— John Ruysbroeck

An Anthology of Mysticism and Philosophy

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John Ruysbroeck 90

Flemish mystic 1293–1381

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“If every earthly pleasure were melted An intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life into a single experience and bestowed upon one man,
it would be as nothing when measured by the joy of which I write for here it is God who passes into the depths of us in all His purity,
and the soul is not only filled but overflowing.
This experience is that light that makes manifest to the soul the terrible desolation of such as live divorced from love;
it melts the man utterly; he is no longer master of his joy.
Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost bounds of anticipation or desire.
Sometimes the ecstasy pours forth in song, sometimes in tears:
at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling.
Some men knowing this bliss wonder if others feel God as they do; some are assured that no living creature has ever had such experiences as theirs;
there are those who wonder that the world is not set aflame by this joy; and there are others who marvel at its nature, asking whence it comes, and what it is.
The body itself can know no greater pleasure upon earth than to participate in it;
and there are moments when the soul feels that it must shiver to fragments in the poignancy of this experience.”

John Ruysbroeck (1293–1381) Flemish mystic

An Anthology of Mysticism and Philosophy

“NO EMOTION IS A MISTAKE

Awakening is not about deleting or transcending human emotions, for how would the ocean transcend a single wave, and how would the sun transcend one of its beloved sunbeams? It's about seeing that every emotion - from joy to despair, bliss to boredom, agony to ecstasy - is only a movement of life energy, actually a movement of yourself, a wave in your vastness. No emotion is a threat, an enemy, or a punishment. Every emotion is an invitation to remember your vastness, rest in your oceanic nature. You are on a pathless path of radical inclusion, friend, and there are no mistakes here.”

Jeff Foster (1980) Spiritual teacher

Source: https://www.facebook.com/LifeWithoutACentre/photos/no-emotion-is-a-mistakeawakening-is-not-about-deleting-or-transcending-human-emo/1109464082484532/

“I would say that the surest measure of a man's or a woman's maturity is the harmony, style, joy, and dignity he creates in his marriage, and the pleasure and inspiration he provides for his spouse.”

Benjamin Spock (1903–1998) American pediatrician and author of Baby and Child Care

Quoted in Older & Wiser Edited by G. B. Dianda and B. J. Hofmayer (1995)

“The place that the Lord sat on was simple, on the earth, barren and desert, alone in wilderness; his clothing was ample and full seemly, as falleth to a Lord; the colour of his cloth was blue as azure, most sad and fair. his cheer was merciful; the colour of his face was fair-brown, — with full seemly features; his eyes were black, most fair and seemly, shewing full of lovely pity, and, within him, an high Regard, long and broad, all full of endless heavens. And the lovely looking wherewith He looked upon His Servant continually, — and especially in his falling, — methought it might melt our hearts for love and burst them in two for joy. The fair looking shewed of a seemly mingledness which was marvellous to behold: the one was Ruth and Pity, the other was Joy and Bliss. The Joy and Bliss passeth as far Ruth and Pity as Heaven is above earth: the Pity was earthly and the Bliss was heavenly.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 51

“To complain that man measures God by his own experience is a waste of time; man measures everything by his own experience; he has no other yardstick.”

Dorothy L. Sayers book The Mind of the Maker

Source: The Mind of the Maker

“To find the joy of living/ Is to experience the joy of dying/ Where the pain of parting/ Lads to still deeper joy of becoming.”

Kuruvilla Pandikattu (1957) Indian philosopher

Joy: Share it! p. 100
Joy: Share it! (2018)

“See, the bliss and the joy which this Bridegroom brings in His coming are fathomless and incommensurable, for He Himself is that bliss and joy. And therefore, the eyes with which the spirit contemplates and gazes upon its Bridegroom are so widely dilated that they will never again be closed. For the gazing and contemplation of the spirit remain eternally fixed on the hidden revelation of God, and the comprehension of the spirit is so widely dilated for the coming of the Bridegroom that the spirit itself has become the wideness which it apprehends. And so God is apprehended and seen with God; in this all our blessedness resides.”

John Ruysbroeck (1293–1381) Flemish mystic

Wim van den Dungen, The Spiritual Espousals, Book 3, The Third Life: the contemplative life (2013)
The Spiritual Espousals (c. 1340)

“One man with a dream, at pleasure,
Shall go forth and conquer a crown;
And three with a new song's measure
Can trample an empire down.”

Arthur O'Shaughnessy Ode

Music and Moonlight (1874), Ode
Context: With wonderful deathless ditties
We build up the world's great cities,
And out of a fabulous story
We fashion an empire's glory:
One man with a dream, at pleasure,
Shall go forth and conquer a crown;
And three with a new song's measure
Can trample an empire down.

“I have often sung to drown my sorrow, but seldom to express my happiness. Crying for joy, and singing for joy, were alike uncommon to me while in the jaws of slavery. The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 2
Context: I have often been utterly astonished, since I came to the north, to find persons who could speak of the singing, among slaves, as evidence of their contentment and happiness. It is impossible to conceive of a greater mistake. Slaves sing most when they are most unhappy. The songs of the slave represent the sorrows of his heart; and he is relieved by them, only as an aching heart is relieved by its tears. At least, such is my experience. I have often sung to drown my sorrow, but seldom to express my happiness. Crying for joy, and singing for joy, were alike uncommon to me while in the jaws of slavery. The singing of a man cast away upon a desolate island might be as appropriately considered as evidence of contentment and happiness, as the singing of a slave; the songs of the one and of the other are prompted by the same emotion.

“The highest knowledge man can possess is that which is true in his own experience. If his experience is limited, so is his knowledge and he behaves accordingly.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)
Context: You think: you become that thought. And consciousness, or the state of pure awareness, is lost. The highest knowledge man can possess is that which is true in his own experience. If his experience is limited, so is his knowledge and he behaves accordingly.

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John Ruysbroeck 90

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