“At one level, this movement on behalf of oppressed farm animals is emotional … Yet the movement is also the product of a deep intellectual ferment pioneered by the Princeton scholar Peter Singer. … This idea popularized by Professor Singer — that we have ethical obligations that transcend our species — is one whose time appears to have come. … What we’re seeing now is an interesting moral moment: a grass-roots effort by members of one species to promote the welfare of others. … animal rights are now firmly on the mainstream ethical agenda.”

— Nicholas D. Kristof

" Humanity Even for Nonhumans http://www.nytimes.com/2009/04/09/opinion/09kristof.html", New York Times, 8 April 2009

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Nicholas D. Kristof 9

journalist, author, columnist 1959

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“My sense is that factory farms do a great deal of damage to the world that isn't included in the prices of their products. This includes environmental impact and cruelty to animals. I know very little about the former; what I know about the latter mostly comes from a book by Peter Singer (note that Prof. Singer promotes the organization I co-founded, GiveWell).”

Holden Karnofsky (1981) American nonprofit executive

On the "Ethics" https://powersmoothie.org/ethics/ page of his Power Smoothie website

“We have created a false dichotomy between behaviors attributable to companion animals and those of other species that blinds us to the inherent worth and needs of all animals.
The problem is that we have constructed a society in which we are rarely forced to think about where what we consume comes from, and this extends to the animals reared for our consumption. While we pamper one set of animals, another set of animals becomes our food. The main difference is that we come to know one set of these animals, while the other set is raised and killed for us, delivered in plastic wrap and Styrofoam, and served up as dinner. If nothing else, this belies the deep moral confusion that we have about animals as a culture.”

Bob Torres American podcaster

Source: Making a Killing: The Political Economy of Animal Rights (2007), p. 2

“I don't hold animals superior or even equal to humans. The whole case for behaving decently to animals rests on the fact that we are the superior species. We are the species uniquely capable of imagination, rationality and moral choice—and that is precisely why we are under the obligation to recognise and respect the rights of animals.”

Brigid Brophy (1929–1995) novelist, essayist

Source: The Rights of Animals (1965), p. 21

“The terms animal protection and species protection are constantly confused and mixed up with one another. Animal protection is the protection of individuals; it is about the individual, suffering creature. Species protection is the conservation of the species; it is about preventing species from becoming extinct or rare. From an ethical standpoint, animal protection is quite different from species protection.”

Werner Kunz (1922) German biologist

Species Conservation in Managed Habitats: The Myth of Pristine Nature (2016), p. 51

“Speciesism—the word is not an attractive one, but I can think of no better term—is a prejudice or attitude of bias in favor of the interests of members of one's own species and against those of members of other species.”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 1: All Animals Are Equal

“The fact that no one has come up with a really convincing reason for giving greater moral weight to members of our own species, simply because they are members of our species, strongly suggests that there is no such reason. Like racism and sexism, speciesism is wrong.”

Peter Singer (1946) Australian philosopher

Source: The Point of View of the Universe: Sidgwick and Contemporary Ethics (2017), p. 343

“Since Darwin, scientists have agreed that there is no ‘magical’ essential difference between human and other animals, biologically-speaking. Why then do we make an almost total distinction morally? If all organisms are on one physical continuum, then we should also be on the same moral continuum. … The only arguments in favour of painful experiments on animals are: 1) that the advancement of knowledge justifies all evils – well does it? 2) that possible benefits for our own species justify mistreatment of other species – this may be a fairly strong argument when it applies to experiments where the chances of suffering are minimal and the probability of aiding applied medicine is great, but even so it is still just ‘speciesism’, and as such it is a selfish emotional argument rather than a reasoned one.”

Richard D. Ryder (1940) British psychologist

" Speciesism https://books.google.it/books?id=Rz30CgAAQBAJ&pg=PT59" (1970). Reported in Speciesism, Painism and Happiness: A Morality for the Twenty-First Century by Richard D. Ryder (Exeter: Imprint Academic, 2011), Chapter 2.

“It is not clear that people have fully taken on board the idea that humans are animals. If they had, then perhaps academic disciplines such as sociology and anthropology would be viewed as specialist branches of zoology; medical doctors would be viewed as a subtype of veterinarians (one that specializes in tending to the health needs of just one species); human rights would be viewed as a subset of animal rights; and the socialization of children would be viewed as one example of the training or domestication of animals”

Steve Stewart-Williams (1971)

making parents and teachers a subtype of animal trainers
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 155

“Far from being misanthropic, when an animal activist reaches out to a fellow human being, she or he is not only advocating on behalf of animals but helping another person realize the connection between our oppression of animals and the oppression of humans — and how liberating one group benefits the other.”

Mark Hawthorne (author) (1962) American activist

"Animal Liberation Is Human Liberation", in OpEdNews.com (11 December 2007) http://www.opednews.com/articles/opedne_mark_haw_071211_animal_liberation_is.htm

“The idea that it is funny to see wild animals coerced into acting like clumsy humans, or thrilling to see powerful beasts reduced to cringing cowards by a whip-cracking trainer, is primitive and medieval. It stems from the old idea that we are superior to other species and have the right to hold dominion over them.”

Desmond Morris (1928) English zoologist, ethologist and surrealist painter

Source: William Johnson (1990), Rose-Tinted Menagerie, p. 10

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