“In Christianity, God Himself provided a “parachute” for us, and His word says regarding the Savior, “Put on the Lord Jesus Christ.” Just as a parachute solved your dilemma with the law of gravity and its consequences, so the Savior perfectly solves your dilemma with the Law of God and its consequences! It is the missing puzzle-piece that you need. How did God solve our dilemma? He satisfied His wrath by becoming a human being and taking our punishment upon Himself. The Scriptures tell us that God was in Christ, reconciling the world to Himself. Christianity provides the only parachute to save us from the consequences of the Law we have transgressed.”

— Ray Comfort

The Origin of Species: 150th Anniversary Edition (2009)

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Ray Comfort 133

New Zealand-born Christian minister and evangelist 1949

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“Do not be satisfied with God's calling or His gifts in your life. Be satisfied with Jesus Christ Himself.”

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“In fact, it is only through the New Testament that we can learn just what Christian faith is. … Open your Bible at any page you like, there is nothing about solving religious problems. Bible testifies that God exists and that he revealed himself through Jesus Christ.”

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

It shows too that the man who lives without God is not living right.
Is there any certainty in religious matters? 2.The Bible gives us wonderful certainties. p. 166
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“In order to receive forgiveness, we need to place our trust in Christ as our Savior and the Lord of our lives. But if we reject Christ, then we reject God's mercy and fall back on His justice. And you know where you stand there. If we reject Jesus’ offer of forgiveness, then there is simply is no one else to pay the penalty for your sin – except yourself.”

William Lane Craig (1949) American Christian apologist and evangelist

Wilhelm Busch (pastor) (1897–1966) German pastor and writer

Is there any certainty in religious matters? 2.The Bible gives us wonderful certainties. p. 166
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“There is no escaping from ourselves. The human dilemma is as it has always been, and we solve nothing fundamental by cloaking ourselves in technological glory.”

Neil Postman (1931–2003) American writer and academic

Amusing Ourselves to Death: Public Discourse in the Age of Show Business (1985)
Context: Henry David Thoreau told us: "All our inventions are but improved means to an unimproved end." …Goethe told us: "One should, each day, try to hear a little song, read a good poem, see a fine picture, and, if it is possible, speak a few reasonable words." …Socrates told us: "The unexamined life is not worth living." …the prophet Micah told us: "What does the Lord require of thee but to do justly, and to love mercy and to walk humbly with thy God?" And I can tell you... what Confucius, Isaiah, Jesus, Mohammed, the Buddha, Spinoza and Shakespeare told us... There is no escaping from ourselves. The human dilemma is as it has always been, and we solve nothing fundamental by cloaking ourselves in technological glory.

“You have a dilemma that is even greater than the one you think you have of not knowing which is the right God. It's the dilemma of 'guilt.”

Ray Comfort (1949) New Zealand-born Christian minister and evangelist

Everyone has it. You can drown it in booze or say it doesn't exist, or insist that you don't feel guilt, but it is still something you have. This is because it's not a feeling; it's a condition.
You Can Lead an Atheist to Evidence, But You Can't Make Him Think (2009)

“That which the learned Jews did with the outward letter of their Law, that same do learned Christians with the outward letter of their gospel. Why did the Jewish church so furiously and obstinately cry out against Christ, Let him be crucified? It was because their letter-learned ears, their worldly spirit and temple-orthodoxy, would not bear to hear of an inward savior, not bear to hear of being born again of his Spirit, of eating his flesh, and drinking his blood, of his dwelling in them, and they in him. To have their Law of ordinances, their temple-pomp sunk into such a fulfilling savior as this, was such enthusiastic jargon to their ears, as forced their sober, rational theology, to call Christ, Beelzebub, his doctrine, blasphemy, and all for the sake of Moses and rabbinic orthodoxy.
Need it now be asked, whether the true Christ of the gospel be less blasphemed, less crucified, by that Christian theology which rejects an inward Christ, a savior living and working in the soul, as its inward light and life, generating his own nature and Spirit in it, as its only redemption, whether that which rejects all this as mystic madness be not that very same old Jewish wisdom sprung up in Christian theology, which said of Christ when teaching these very things, "He is mad, why hear ye him?" Our blessed Lord in a parable sets forth the blind Jews, as saying of himself, "We will not have this man to reign OVER us."”

William Law (1686–1761) English cleric, nonjuror and theological writer

The sober-minded Christian scholar has none of this Jewish blindness, he only says of Christ, we will not have this man to REIGN IN US, and so keeps clear of such mystic absurdity as St. Paul fell into, when he enthusiastically said, "Yet not I, but Christ that liveth in me."
¶ 157 - 158.
An Humble, Earnest and Affectionate Address to the Clergy (1761)

“As men, we have God for our King, and are under the law of reason: as Christians, we have Jesus the Messiah for our King, and are under the law revealed by him in the gospel. And though every Christian, both as a deist and a Christian, be obliged to study both the law of nature and the revealed law, that in them he may know the will of God, and of Jesus Christ, whom he hath sent; yet, in neither of these laws, is there to be found a select set of fundamentals, distinct from the rest, which are to make him a deist, or a Christian. But he that believes one eternal, invisible God, his Lord and King, ceases thereby to be an atheist; and he that believes Jesus to be the Messiah, his king, ordained by God, thereby becomes a Christian, is delivered from the power of darkness, and is translated into the kingdom of the Son of God; is actually within the covenant of grace, and has that faith, which shall be imputed to him for righteousness; and, if he continues in his allegiance to this his King, shall receive the reward: eternal life.”

John Locke (1632–1704) English philosopher and physician

§ 228
The Reasonableness of Christianity (1695)

“I got me slaves and slave-girls.' For what price, tell me? What did you find in existence worth as much as this human nature? What price did you put on rationality? How many obols did you reckon the equivalent of the likeness of God? How many staters did you get for selling that being shaped by God? God said, Let us make man in our own image and likeness. If he is in the likeness of God, and rules the whole earth, and has been granted authority over everything on earth from God, who is his buyer, tell me? Who is his seller? To God alone belongs this power; or, rather, not even to God himself. For his gracious gifts, it says, are irrevocable. God would not therefore reduce the human race to slavery, since he himself, when we had been enslaved to sin, spontaneously recalled us to freedom. But if God does not enslave what is free, who is he that sets his own power above God's?”

Gregory of Nyssa (335–395) bishop of Nyssa

Homilies on Ecclesiastes; Hall and Moriarty, trs., de Gruyter (New York, 1993) p. 74 https://books.google.com/books?id=BReXJwwE_D8C&pg=PA74&lpg=PA74.

“This church does not belong to its President. Its head is the Lord Jesus Christ, whose name each of us has taken upon ourselves. We are all in this great endeavor together. We are here to assist our Father in His work and His glory.... Your obligation is as serious in your sphere of responsibility as is my obligation in my sphere. No calling in this church is small or of little consequence.”

Gordon B. Hinckley (1910–2008) President of The Church of Jesus Christ of Latter-day Saints

This Is the Work of the Master, Ensign, May 1995, 71.

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Ray Comfort 133

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