
[199804141540.IAA05247@wall.org, 1998]
Usenet postings, 1998
Part III, Section 29
Principles of Philosophy of the Future http://www.marxists.org/reference/archive/feuerbach/works/future/index.htm (1843)
[199804141540.IAA05247@wall.org, 1998]
Usenet postings, 1998
Source: Problems Of Humanity (1944), p. 150/1
“So not only the world, but he himself, was different from what he had imagined.”
continuity (13) “Multiply by a Million”
Stand on Zanzibar (1968)
Source: Treason of the Intellectuals (1927), pp. 126-127 (regarding homo faber)
The Pageant of Life (1964), On Planning for a Better World
Visions
Context: Then he came from the altar, showing himself as a child. And that child had the very same appearance that he had in his first three years. And he turned to me and from the ciborium he took his body in his right hand and in his left hand he took a chalice that seemed to come from the altar, but I know not where it came from. Thereupon he came in the appearance and the clothing of the man he was on that day when he first gave us his body, that appearance of a human being and a man, showing his sweet and beautiful and sorrowful face, and approaching me with the humility of the one who belongs entirely to another. Then he gave himself to me in the form of the sacrament, in the manner to which people are accustomed. Then he gave me to drink from the chalice in the manner and taste to which people are accustomed. Then he came to me himself and took me completely in his arms and pressed me to him. And all my limbs felt his limbs in the full satisfaction that my heart and my humanity desired. Then I was externally completely satisfied to the utmost satiation.
Quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter.
“Man is a make-believe animal — he is never so truly himself as when he is acting a part.”
Notes of a Journey through France and Italy (1824), ch. XVI
On Henry John Temple, 3rd Viscount Palmerston, as quoted in Victorian England : Aspects of English and Imperial History, 1837-1901 (1973) by Lewis Charles Bernard Seaman, p. 108