“From the changes that have occurred in the world, there must be drawn correct, revolutionary, Marxist-Leninist conclusions: there must be drawn such conclusions as not to create reformist and pacifist illusions and weaken the struggle against imperialism, but to strengthen ever more this just struggle: there must be drawn such conclusions as not to alienate the peoples from the cause of revolution, but bring them ever closer to it, not divert them from the struggle for their national liberation, but raise this struggle to an ever higher level.”

Vetulai, Jerzy (20 February 2009): Wódka groźniejsza niż egzotyczne ziółka http://www.monar.net.pl/Article8247.html. Gazeta Wyborcza (in Polish).

Speeches, 20th Party Anniversary Address

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter V, Conditional Probability, Stochastic Independence, p. 136.

Jarosław Kurski: Lech Wałęsa: democrat or dictator?, Westview Press, 1993, ISBN 0813317886 p. 59 http://books.google.de/books?id=fWNpAAAAMAAJ&q=no+division+of+Germany#search_anchor and p. 166 http://books.google.de/books?id=fWNpAAAAMAAJ&q=blown+off+the+map#search_anchor:

"Why the World Economy Needs a Financial Crash" (1986), published in Why the world economy needs a financial crash and other critical essays on finance and financial economics (2010)

Mont Saint Michel and Chartres (1904)
Context: p>Where, then,— in what mysterious cave outside of creation — could Man, and his free-will, and his private world of responsibilities and duties, lie hidden? Unless Man was a free agent in a world of his own beyond constraint, the Church was a fraud, and it helped little to add that the State was another. If God was the sole and immediate cause and support of everything in his creation, God was also the cause of its defects, and could not,— being Justice and Goodness in essence,—hold Man responsible for his own omissions. Still less could the State or Church do it in his name.Whatever truth lies in the charge that the schools discussed futile questions by faulty methods, one cannot decently deny that in this case the question was practical and the method vital. Theist or atheist, monist or anarchist must all admit that society and science are equally interested with theology in deciding whether the Universe is one or many, a harmony or a discord. The Church and State asserted that it was a harmony, and that they were its representatives. They say so still. Their claim led to singular but unavoidable conclusions, with which society has struggled for seven hundred years, and is still struggling.</p

Source: Anarcho-Syndicalism (1938), Ch. 5 "The Methods of Anarcho-Syndicalism"
Context: Above all it is necessary to cure the labour movement of its inner ossification and rid it of the empty sloganeering of the political parties, so that it may forge ahead intellectually and develop within itself the creative conditions which must precede the realisation of Socialism. The practical attainability of this goal must become for the workers an inner certainty and must ripen into an ethical necessity. The great final goal of Socialism must emerge from all the practical daily struggles, and must give them a social character. In the pettiest struggle, born of the needs of the moment, there must be mirrored the great goal of social liberation, and each such struggle must help to smooth the way and strengthen the spirit which transforms the inner longing of its bearers into will and deed.