“There are no excuses for my extremist past, for the suffering I caused to loved ones, to family, to friends, to those many more, those far more, 'unknown others' who were or who became the 'enemies' posited by some extremist ideology. No excuses because the extremism, the intolerance, the hatred, the violence, the inhumanity, the prejudice were mine; my responsibility, born from and expressive of my character; and because the discovery of, the learning of, the need to live, to regain, my humanity arose because of and from others and not because of me. Thus what exposed my hubris - what for me broke down that certitude-of-knowing which extremism breeds and re-presents - was not something I did; not something I achieved; not something related to my character, my nature, at all. Instead, it was a gift offered to me by two others - the legacy left by their tragic early dying. That it took not one but two personal tragedies - some thirteen years apart - for me to accept and appreciate the gift of their love, their living, most surely reveals my failure, the hubris that for so long suffused me, and the strength and depth of my so lamentable extremism.”

— David Myatt

Source: Pathei-Mathos – Genesis of My Unknowing (2012) http://www.davidmyatt.info/genesis-of-my-unknowing.html

Adopted from Wikiquote. Last update June 3, 2021. History

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David Myatt 6

British writer 1950

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“For nearly four decades I placed some ideation, some ideal, some abstraction, before personal love, foolishly - inhumanly - believing that some cause, some goal, some ideology, was the most important thing and therefore that, in the interests of achieving that cause, that goal, implementing that ideology, one's own personal life, one's feelings, and those of others, should and must come at least second if not further down in some lifeless manufactured schemata. My pursuit of such things - often by violent means and by incitement to violence and to disaffection - led, of course, not only to me being the cause of suffering to other human beings I did not personally know but also to being the cause of suffering to people I did know; to family, to friends, and especially to those - wives, partners, lovers - who for some reason loved me. In effect I was selfish, obsessed, a fanatic, an extremist. Naturally, as extremists always do, I made excuses - to others, to myself - for my unfeeling, suffering-causing, intolerant, violent, behaviour and actions; always believing that 'I could make a difference' and always blaming some-thing else, or someone else, for the problems I alleged existed 'in the world' and which problems I claimed, I felt, I believed, needed to be sorted out […] Yet the honest, the obvious, truth was that I - and people like me or those who supported, followed, or were incited, inspired, by people like me - were and are the problem.”

David Myatt (1950) British writer

Source: Letter To My Undiscovered Self (2012) http://www.davidmyatt.info/letter-to-self.html

“I became an MLA because I could no longer stand idly by while I learned more and more about how the previous government was hurting the people I loved. They were hurting members of my family, my community, my neighbours, my colleagues, my friends — and hurt they have been.”

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“The extremist is a certain type of person; or at least, in my experience, the majority of extremists are: by nature, or become so through association with or because of the influence of others, or because of ideological indoctrination. This type of person has or developes not only a certainty-of-knowing about their cause, faith, or ideology, but also a need or an enthusiasm for territorial pride and personal aggression. In brief, they have or they develope an inflexible masculous character, often excessively so; and a character which expresses the masculous nature, the masculous ethos, of extremism. A character, a nature, unbalanced by muliebral virtues. For it is in the nature of extremists that they disdain, and often despise, the muliebral virtues of empathy, sensitivity, humility, gentleness, forgiveness, compassion, and the desire to love and be loved over and above the desire for conflict, territorial identity, and for war. Thus we find in extremism a glorification of the masculous at the expense of the muliebral.”

David Myatt (1950) British writer

Source: Myatt, David. Understanding and Rejecting Extremism. CreateSpace, 2013, ISBN 978-1484854266

“It occurred to me that if my friends were loathsome, perhaps I needed to learn from my enemies.”

Orson Scott Card (1951) American science fiction novelist

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“If I have a face that rejoices in God's grace, my brother, it is because I have learned more from those who have lived within these [prison] walls than from those who live outside them. I have learned more from those who have fallen down than those who have remained upright.”

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“Because I had goodwill for all, / I thought all were my friends. / And then I learned of treachery, / that some preferred my end. / It wasn't the goodwill I felt / that made someone a friend. / What handy day, the one I learned / the meaning of the word. / How good to know my enemies /”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

though their reasons are absurd!
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“And finally, we recognize that our best partners in protecting vulnerable people from succumbing to violent extremist ideologies are the communities themselves -- families, friends, neighbors, clerics, faith leaders who love and care for these young people. Remember that violent extremism is not unique to any one faith, so no one should be profiled or targeted simply because of their faith.”

Barack Obama (1961) 44th President of the United States of America

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“As mining became more difficult, as the claims became more difficult to find because there were more miners than there were workable claims, everyone competing and fighting for his smaller and smaller opportunity to strike it rich, you became, therefore… desirous of finding an excuse for your failure, or desirous of finding a way to get an advantage. Well one of the ways was to say, I'm an American; What are the Mexicans doing here? What are the Indians? We don't need the Indians, we can certainly get rid of them. What are the Chinese doing here? Those people shouldn't be here… This isn't their land, this is my land! This belongs to us!”

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“Since I learned the truth in Mecca, my dearest friends have come to include all kinds — some Christians, Jews, Buddhists, Hindus, agnostics, and even atheists! I have friends who are called capitalists, Socialists, and Communists! Some of my friends are moderates, conservatives, extremists — some are even Uncle Toms! My friends today are black, brown, red, yellow, and white!”

Malcolm X (1925–1965) American human rights activist

Source: The Autobiography of Malcolm X (1965), p. 375

“Excuse me please one more drink.
Could make it strong cause I don’t need to think
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One more drink and I’ll move on.
One more drink and I’ll be gone.”

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