“apartheid–to which Afrikaners clung for decades as their only hope and salvation from Third World domination–was in fact an impracticable and unworkable system which led directly to the Afrikaners’ demise as a political force in that country.”

—  Arthur Kemp

The Lie of Apartheid

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Arthur Kemp 10
British writer 1962

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Julius Malema (1981) South African political activist

To EFF supporters after appearing in the Bloemfontein Magistrate's Court for allegedly contravening the Riotous Assemblies Act, 14 November 2016, Watch: “When we take over power, Afrikaner males, you will know your place.” Malema [video http://www.thesouthafrican.com/watch-when-we-take-over-power-afrikaner-males-you-will-know-your-place-malema-video/], Ezra Claymore, The South African, 14 November 2016. See also: http://citizen.co.za/news/news-national/1344722/afrikaner-boys-die-poppe-sal-dans-malema/, http://sandtonchronicle.co.za/lnn/226059/afrikaner-boys-die-poppe-sal-dans-malema, http://www.news24.com/SouthAfrica/News/de-klerk-must-suffer-malema-20161114

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“Lord Milner had, in the forced Peace of Vereeniging ensured that there was to be no franchise for black people after the introduction of self-government – which was never intended. It was only after half a century that an Afrikaner government started doing something about black rights.”

P. W. Botha (1916–2006) South African prime minister

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“I'm a Christian. I'm a South African. I'm an Afrikaner. I'm a lawyer. I love my country, and I think that this country has a great future. In that sense of the word, I`m a practical idealist.”

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Paul Cilliers (1956–2011) South African philosopher

Jannie Hofmeyr cited in: Stellenbosch University mourns passing of top academic http://blogs.sun.ac.za/news/2011/08/01/stellenbosch-university-mourns-passing-of-top-academic/ at blogs.sun.ac.za, 2011/08/01

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Dave Dellinger (1915–2004) American activist

Context: The way of life that destroyed Hiroshima and Nagasaki and is reported to have roasted alive a million people in Tokyo overnight is international and dominates every nation of the world, but we live in the United States, so our struggle is here. With this way of life, death would be more appropriate. There could be no truce or quarter. The prejudices of patriotism, the pressures of our friends and fear of unpopularity and death should not hold us back any longer. It should be total war against the economic and political and social system which is dominant in this country. The American system has been destroying human life in peace and in war, at home and abroad for decades. Now it has produced the growing infamy of atom bombing. Besides these brutal facts, the tidbits of democracy mean nothing. Henceforth, no decent citizen owes one scrap of allegiance (if he ever did) to American law, American custom or American institutions.

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“You are weak people, only a country that isn’t normal acts this way. No apartheid law will erase the fact that in this homeland there are two nations.”

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“To shut our eyes to the part that John Smith plays in the perpetuation of unworkable policies, in building up the forces of which he becomes the victim, is to perpetuate his victimization. The only means by which he can be liberated from the evil power of organized minorities is by making him aware of the nature of the impulses and motives to which the exploiters so successfully appeal.”

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Peace and the Public Mind (1935)
Context: To shut our eyes to the part that John Smith plays in the perpetuation of unworkable policies, in building up the forces of which he becomes the victim, is to perpetuate his victimization. The only means by which he can be liberated from the evil power of organized minorities is by making him aware of the nature of the impulses and motives to which the exploiters so successfully appeal. If such phenomena as nationalism, for instance, can assume forms that are gravely dangerous, it is because the nationalist appeal finds response in deep human impulses, instincts, in psychological facts which we must face.

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“His life was like an open stream which keeps the sea from flowing up into it by the eager force with which it flows down into the sea. He was so anxious that the world should be saved that therein was His salvation from the world. He labored so to make the world pure that He never even had to try to be pure Himself.”

Phillips Brooks (1835–1893) American clergyman and author

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 108.
Context: There are two ways of defending a castle; one by shutting yourself up in it, and guarding every loop-hole; the other by making it an open centre of operations from which all the surrounding country may be subdued. Is not the last the truest safety? Jesus was never guarding Himself, but always invading the lives of others with His holiness. There never was such an open life as His; and yet the force with which His character and love flowed out upon the world kept back, more strongly than any granite wall of prudent caution could have done, the world from pressing in on Him. His life was like an open stream which keeps the sea from flowing up into it by the eager force with which it flows down into the sea. He was so anxious that the world should be saved that therein was His salvation from the world. He labored so to make the world pure that He never even had to try to be pure Himself.

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Michael Foot (1913–2010) British politician

Speech to the House of Commons (Hansard, 20 January 1976, Col. 1126)
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