Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: We never can have a true view of man unless we have a love for him. Civilisation must be judged and prized, not by the amount of power it has developed, but by how much it has evolved and given expression to, by its laws and institutions, the love of humanity. The first question and the last which it has to answer is, Whether and how far it recognises man more as a spirit than a machine? Whenever some ancient civilisation fell into decay and died, it was owing to causes which produced callousness of heart and led to the cheapening of man's worth; when either the state or some powerful group of men began to look upon the people as a mere instrument of their power; when, by compelling weaker races to slavery and trying to keep them down by every means, man struck at the foundation of his greatness, his own love of freedom and fair-play. Civilisation can never sustain itself upon cannibalism of any form. For that by which alone man is true can only be nourished by love and justice.
“First they junked the concept of “justice.” Examined semantically “justice” has no referent—there is no observable phenomenon in the space-time-matter continuum to which one can point, and say, “This is justice.” Science can deal only with that which can be observed and measured. Justice is not such a matter; therefore it can never have the same meaning to one as to another; any “noises” said about it will only add to confusion.
But damage, physical or economic, can be pointed to and measured. Citizens were forbidden by the Covenant to damage another. Any act not leading to damage, physical or economic, to some particular person, they declared to be lawful.”
“Coventry”, pp. 500-501; originally published in Astounding Science Fiction (July 1940)
Short fiction, The Past Through Tomorrow (1967)
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Robert A. Heinlein 557
American science fiction author 1907–1988Related quotes
“Each people can do justice to itself only if it does justice to others”
1910s, The World Movement (1910)
Context: Each people can do justice to itself only if it does justice to others; but each people can do its part in the world movement for all only if it first does its duty within its own household. The good citizen must be a good citizen of his own country first before he can with advantage be a citizen of the world at large.
Twitter https://twitter.com/Ahmadinejad1956 18 Feb 2019
2019
On Denis Healey, in a remark in the House of Commons (22 January 1975) http://www.margaretthatcher.org/speeches/displaydocument.asp?docid=102591
Shadow Secretary for Environment
Kosmos (1932), Above is Beginning Quote of the Last Chapter: Relativity and Modern Theories of the Universe -->
Sections I–II, p. 11–12
Natural Law; or The Science of Justice (1882), Chapter II. The Science of Justice (Continued)
"Kevin Malone", New Terrors (1980), ed. Ramsey Campbell, Reprinted in Gene Wolfe, Endangered Species (1989), Reprinted in Gene Wolfe, The Best of Gene Wolfe (2009)
Fiction
Section IV, p. 8
Natural Law; or The Science of Justice (1882), Chapter I. The Science of Justice.