“To become 'ideologists of the working class' (Lenin), 'organic intellectuals' of the proletariat (Gramsci), intellectuals have to carry out a radical revolution in their ideas: a long, painful and difficult re-education. An endless external and internal struggle.”

“The dominant, almost general, idea of revolution — particularly the Socialist idea — is that revolution is a violent change of social conditions through which one social class, the working class, becomes dominant over another class, the capitalist class. It is the conception of a purely physical change, and as such it involves only political scene shifting and institutional rearrangements. Bourgeois dictatorship is replaced by the "dictatorship of the proletariat" — or by that of its "advance guard," the Communist Party. Lenin takes the seat of the Romanovs, the Imperial Cabinet is rechristened Soviet of People's Commissars, Trotsky is appointed Minister of War, and a labourer becomes the Military Governor General of Moscow. That is, in essence, the Bolshevik conception of revolution, as translated into actual practice.”

“Then, to reiterate, all the struggles waged by the proletariat, the oppressed nations, the peoples of the world, the parties and organizations steadfast and loyal to Marxism--all that struggle is the primary concrete form of proletarian internationalist help. Nevertheless, the greatest assistance we have is undying Marxism-Leninism-Maoism, the ideology of the international proletariat, which has been generated by the working class through long decades and thousands of struggles all over the world. This is the greatest assistance we receive because it is the light, without which our eyes would see nothing. But with this light our eyes can see and our hands can act. This is how we see this problem, and this is how we advance.”

“Lenin was the contemporary politician whom [Mussolini] most admired and he studied the Russian revolution closely to see what lessons it offered. Lenin seemed to him ‘the very negation of socialism’ because he had not created a dictatorship of the proletariat or of the socialist party, but only of a few intellectuals who had found the secret of winning power. Mussolini was, in truth, envious.”

“The Party must be, first of all, the advanced detachment of the working class. The Party must absorb all the best elements of the working class, their experience, their revolutionary spirit, their selfless devotion to the cause of the proletariat. But in order that it may really be the armed detachment, the Party must be armed with revolutionary theory, with a knowledge of the laws of the movement, with a knowledge of the laws of revolution. Without this it will be incapable of directing the struggle of the proletariat, of leading the proletariat.”

“Louis Althusser puts it this way: because "class instinct is subjective and spontaneous," the class instinct of the middle classes and "thus of intellectuals" must undergo a painful and "revolutionary" transformation in order to become oppositional—that is, in order to become aligned with the methodology of the oppressed.”

“Stealing from capitalism is not like stealing out of our own pockets. Marx and Lenin have taught us that anything is ethical, so long as it is in the interest of the proletarian class and its world revolution.”

“Of course the intellectual class did not notice this for many decades, as an intellectual is a highly educated man who can't do arithmetic with his shoes on, and is proud of the lack.”

“I do not know of anything in modern poetry as violently hostile to contemporary life as was the poetry of T. S. Eliot, which so perfectly fitted the mood of the young people between the two wars. I also find much more benevolence towards humanity in younger historians than there was in Spengler or in Toynbee. Still, it is not difficult to sense the disgust of the intellectuals at the new prosperous working class, 'with their eyes glued to the television screen,' who have become indifferent to radical ideas.”

“If democracy has become superfluous or annoying to the bourgeoisie, it is on the contrary necessary and indispensable to the working class. It is necessary to the working class because it creates the political forms (autonomous administration, electoral rights, etc.) which will serve the proletariat as fulcrums in its task of transforming bourgeois society. Democracy is indispensable to the working class because only through the exercise of its democratic rights, in the struggle for democracy, can the proletariat become aware of its class interests and its historic task.”