“It would be ridiculous for me to say anything negative regarding blacks having an equal opportunity on TV. After all, I was number one in the ratings four times last year and twice this season. What could be more damn equal than that? If they get any more equal, I don't want it.”

Alistair Cooke's America (1973)

1990s

As quoted in "#MeToo not just about calling out sexual harassers" in The Korea Times (31 March 2018) http://www.koreatimes.co.kr/www/art/2018/04/398_245997.html?utm_source=dable

Oriana Fallaci (December 30, 1973), The Mystically Divine Shah of Iran (interview), Chicago Tribune
Interviews

Remarks at Bowie State University ceremony (17 May 2013) http://www.whitehouse.gov/the-press-office/2013/05/17/remarks-first-lady-bowie-state-university-commencement-ceremony
2010s
Context: But today, more than 150 years after the Emancipation Proclamation, more than 50 years after the end of 'separate but equal', when it comes to getting an education, too many of our young people just can’t be bothered. Today, instead of walking miles every day to school, they're sitting on couches for hours playing video games, watching T. V. Instead of dreaming of being a teacher or a lawyer or a business leader, they're fantasizing about being a baller or a rapper. Right now, one in three African American students are dropping out of high school. Only one in five African Americans between the ages of 25 and 29 has gotten a college degree; one in five.

Statement at the Imperial Conference (1921)

Source: Looking Backward, 2000-1887 http://www.gutenberg.org/dirs/etext96/lkbak10.txt (1888), Ch. 14.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: From the political point of view there is but a single principle,— the sovereignty of man over himself. This sovereignty of one's self over one's self is called Liberty. Where two or several of these sovereignties associate, the State begins. But in this association there is no abdication. Each sovereignty parts with a certain portion of itself to form the common right. That portion is the same for all. There is equal contribution by all to the joint sovereignty. This identity of concession which each makes to all, is Equality. The common right is nothing more or less than the protection of all, pouring its rays on each. This protection of each by all, is Fraternity.
Liberty is the summit, Equality the base. Equality is not all vegetation on a level, a society of big spears of grass and stunted oaks, a neighborhood of jealousies, emasculating each other. It is, civilly, all aptitudes having equal opportunity; politically, all votes having equal weight; religiously, all consciences having equal rights.

Speech in the House of Commons (24 November 1976) http://www.margaretthatcher.org/document/103146
Leader of the Opposition
Context: The word “equality” is often used, but, wisely, rarely defined. The moment one tries to define it, one gets into great difficulty. For example, it cannot mean equality of incomes or earnings; otherwise, we would not need more than one union. Indeed, we would not need one union. If we are to have opportunity, we cannot have equality, because the two are opposite. We may have equality of opportunity, but if the only opportunity is to be equal, it is not opportunity.