
“It has been extremely edifying to hear of the good theories of duty and morality and piety which the various religions advocate. I will put them all on one basis, Christian and Jewish and ethnic, which they all promulgate to mankind. But what I think we want now to do is to inquire why the practice of all nations, our own as well as any other, is so much at variance with these noble precepts? These great founders of religion have made the true sacrifice. They have taken a noble human life, full of every human longing and passion and power and aspiration, and they have taken it all to try and find out something about this question of what God meant man to be and does mean him to be. But while they have made this great sacrifice, how is it with the multitude of us? Are we making any sacrifice at all? We think it was very well that those heroic spirits should study, should agonize and bled for us. But what do we do?”
What is Religion? (1893)
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Julia Ward Howe 40
American abolitionist, social activist, and poet 1819–1910Related quotes


The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation

Original works of Rabindranath Vol. 24 page 375, Vishwa Bharti; 1982.

What is Religion? (1893)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 453.

What is Religion? (1893)
Context: I think nothing is religion which puts one individual absolutely above others, and surely nothing is religion which puts one sex above another. Religion is primarily our relation to the Supreme, to God himself. It is for him to judge; it is for him to say where we belong, who is highest and who is not; of that we know nothing. And any religion which will sacrifice a certain set of human beings for the enjoyment or aggrandizement or advantage of another is no religion. It is a thing which may be allowed, but it is against true religion. Any religion which sacrifices women to the brutality of men is no religion.

answers the other: "To all the Three; for they by their union first constitute the True Religion."
1840s, Heroes and Hero-Worship (1840), The Hero as Divinity