
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 440.
Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 440.
Chap. 1: "To Whom Much is Forgiven..."
The New Being (1955)
“Man forgets. God forgives. Man forgets God's Truth. God forgives man's ignorance.”
Songs of the Soul (1971)
Additional remarks about the proposed Reconciliation and Unity Commission, Address to the nation at the National Day of Prayer in Fiji combined church service http://www.fiji.gov.fj/publish/page_4615.shtml, Post Fiji Stadium, Suva, 15 May 2005
Marginal note written in early 1918 before the Spring Offensive, quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 610
1910s
“Is there in the whole world a being who would have the right to forgive and could forgive?”
The Brothers Karamazov (1879–1880)
Context: Is there in the whole world a being who would have the right to forgive and could forgive? I don't want harmony. From love for humanity I don't want it. I would rather be left with the unavenged suffering. I would rather remain with my unavenged suffering and unsatisfied indignation, even if I were wrong. Besides, too high a price is asked for harmony; it's beyond our means to pay so much to enter on it. And so I hasten to give back my entrance ticket, and if I am an honest man I am bound to give it back as soon as possible. And that I am doing. It's not God that I don't accept, Alyosha, only I most respectfully return him the ticket.
“Those who forgive themselves and are able to accept their real nature, they are the strong ones.”
Source: Naruto: Die Schriften des Tô
“They will never forgive us, that we did not accept being slain or gassed a little.”
Source: „Man wird uns nie verzeihen, daß wir uns nicht haben erschlagen oder ein bißchen vergasen lassen.“ Christoph Buchwald: Odysseus hat entweder heimzukommen oder umzukommen. Notizen zur Rezeption Walter Mehrings nach 1950, in the quarterly die horen 1982, p. 15 https://books.google.de/books?id=lgpZAAAAMAAJ&q=1948
1950s, Loving Your Enemies (Christmas 1957)
Context: Forgiveness does not mean ignoring what has been done or putting a false label on an evil act. It means, rather, that the evil act no longer remains as a barrier to the relationship. Forgiveness is a catalyst creating the atmosphere necessary for a fresh start and a new beginning. It is the lifting of a burden or the canceling of a debt. The words "I will forgive you, but never forget what you have done" never explain the real nature of forgiveness. Certainly one can never forget, if that means erasing totally for his mind. But when we forgive, we forget in the sense that the evil deed is no longer a mental block impeding a new relationship. Likewise, we can never say, "I will forgive you, but I won't have anything further to do with you." Forgiveness means reconciliation, a coming together again. Without this, no man can ever love his enemies. The degree to which we are able to forgive determines the degree to which we are able to love our enemies.