“Selden asserts, and in my opinion with great justice, that all these whimsical transpositions of dignity are derived from the ancient Saturnalia, or Feasts of Saturn, when the masters waited upon their servants, who were honoured with mock titles, and permitted to assume the state and deportment of their lords. These fooleries were exceedingly popular, and continued to be practised long after the establishment of Christianity, in defiance of the threatenings and the remonstrances of the clergy, who, finding it impossible to divert the stream of vulgar prejudice permitted them to be exercised, but changed the primitive object of devotion; so that the same unhallowed orgies, which had disgraced the worship of a heathen deity, were dedicated, as it was called, to the service of the true God, and sanctioned by the appellation of a Christian institution. From this polluted stock branched out variety of unseemly and immoral sports; but none of them more daringly impious and outrageous to common sense, than the Festival of Fools, in which the most sacred rites and ceremonies of the church were turned into ridicule, and the ecclesiastics themselves participated in the abominable profanations.”

[Peter Barlow, Second report addressed to the directors and proprietors of the London and Birmingham Railway company, founded on an inspection of, and experiments made on the Liverpool and Manchester railway, B. Fellowes, 1835, 4]

Source: Christianity and the Social Crisis (1907), Ch.4 Why Has Christianity Never Undertaken the Work of Social Reconstruction?, p. 143-144

Source: A Stranger in Olondria (2013), Chapter 6, “The Feast of Birds” (p. 60)

The Table Talk of Samuel Marchbanks (1949)
Context: God knows I have little interest in animals, but I do not like to see them insulted. I used to feel the same thing in the days when I was a frequent visitor at the London Zoo; in the lion house there were always ninnies who mocked the captive lions. I often wished that the bars would turn to butter, and that the great, noble beasts would practise their particular form of wit upon the little, ignoble men.

1850s, The House Divided speech (1858)

Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VII Further Observations on Homer <!-- p.256, 1965 paper -->
Context: The ancients were not as denominationally minded as we in matters of their clergy. They were more concerned with obtaining services of a bona fide professional member of a priestley guild who was qualified to intercede between mortals and immortals, than with finding a religious leader whose sole qualification was like-mindedness.

Pelsaert, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan.
Jahangir’s India

Speech https://api.parliament.uk/historic-hansard/commons/1840/apr/08/war-with-china-adjourned-debate#column_819 in the House of Commons (8 April 1840) against the First Opium War.
1840s

Letter to Thomas Jefferson, 6 October 1800 http://founders.archives.gov/documents/Jefferson/01-32-02-0120,” Founders Online, National Archives. Source: The Papers of Thomas Jefferson, vol. 32, ed. Barbara B. Oberg. Princeton: Princeton University Press, 2005, pp. 204–207