Song lyrics, Hounds of Love (1985)
Song lyrics, Hounds of Love (1985)
“Some problems could only be solved by running away from them.”
Paladin of Souls (2003)
Context: You can't solve problems by running away from them, it was said, and like the good child she had once been, she had believed this. But it wasn't true. Some problems could only be solved by running away from them.
p. 36
“If only this fear would leave me I could dream of Crickley Hill”
From De Profundis
Context: If only this fear would leave me I could dream of Crickley Hill
And a hundred thousand thoughts of home would visit my heart in sleep;
But here the peace is shattered all day by the devil's will,
And the guns bark night-long to spoil the velvet silence deep.
Source: World of the Five Gods series, Paladin of Souls (2003), p. 36
Music lyrics, Great Deep (2021) —"Linger"
Quoted in 2015 in The Hollywood Reporter https://www.hollywoodreporter.com/news/tracey-ullman-bbcs-female-revolution-830223
CNN Larry King Weekend (2002)
Context: Ireland has a very different attitude to success than a lot of places, certainly than over here in the United States. In the United States, you look at the guy that lives in the mansion on the hill, and you think, you know, one day, if I work really hard, I could live in that mansion. In Ireland, people look up at the guy in the mansion on the hill and go, one day, I'm going to get that bastard. It's a different mind-set.
“What I have done up to this is nothing. I am only at the beginning of the course I must run.”
As quoted in Memoirs of Count Miot de Melito (1788 - 1815) as translated by Frances Cashel Hoey and John Lillie (1881), Vol. II, p. 94
Context: What I have done up to this is nothing. I am only at the beginning of the course I must run. Do you imagine that I triumph in Italy in order to aggrandise the pack of lawyers who form the Directory, and men like Carnot and Barras? What an idea!
1840s, Essays: First Series (1841), Compensation
Context: Men suffer all their life long, under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself, as for a thing to be and not to be at the same time. There is a third silent party to all our bargains. The nature and soul of things takes on itself the guaranty of the fulfilment of every contract, so that honest service cannot come to loss. If you serve an ungrateful master, serve him the more. Put God in your debt. Every stroke shall be repaid. The longer the payment is withholden, the better for you; for compound interest on compound interest is the rate and usage of this exchequer.
The history of persecution is a history of endeavours to cheat nature, to make water run up hill, to twist a rope of sand. It makes no difference whether the actors be many or one, a tyrant or a mob. A mob is a society of bodies voluntarily bereaving themselves of reason, and traversing its work. The mob is man voluntarily descending to the nature of the beast. Its fit hour of activity is night. Its actions are insane like its whole constitution. It persecutes a principle; it would whip a right; it would tar and feather justice, by inflicting fire and outrage upon the houses and persons of those who have these. It resembles the prank of boys, who run with fire-engines to put out the ruddy aurora streaming to the stars. The inviolate spirit turns their spite against the wrongdoers. The martyr cannot be dishonored. Every lash inflicted is a tongue of fame; every prison, a more illustrious abode; every burned book or house enlightens the world; every suppressed or expunged word reverberates through the earth from side to side. Hours of sanity and consideration are always arriving to communities, as to individuals, when the truth is seen, and the martyrs are justified.
Thus do all things preach the indifferency of circumstances. The man is all. Every thing has two sides, a good and an evil. Every advantage has its tax. I learn to be content. But the doctrine of compensation is not the doctrine of indifferency. The thoughtless say, on hearing these representations, — What boots it to do well? there is one event to good and evil; if I gain any good, I must pay for it; if I lose any good, I gain some other; all actions are indifferent.
There is a deeper fact in the soul than compensation, to wit, its own nature. The soul is not a compensation, but a life. The soul is. Under all this running sea of circumstance, whose waters ebb and flow with perfect balance, lies the aboriginal abyss of real Being. Essence, or God, is not a relation, or a part, but the whole. Being is the vast affirmative, excluding negation, self-balanced, and swallowing up all relations, parts, and times within itself. Nature, truth, virtue, are the influx from thence. Vice is the absence or departure of the same.
1990s, Long Walk to Freedom (1995)
Context: I have walked that long road to freedom. I have tried not to falter; I have made missteps along the way. But I have discovered the secret that after climbing a great hill, one only finds that there are many more hills to climb. I have taken a moment here to rest, to steal a view of the glorious vista that surrounds me, to look back on the distance I have come. But I can rest only for a moment, for with freedom comes responsibilities, and I dare not linger, for my long walk is not yet ended.
