The Law of Mind (1892)
Context: In an article published in The Monist for January, 1891, I endeavored to show what ideas ought to form the warp of a system of philosophy, and particularly emphasized that of absolute chance. In the number of April, 1892, I argued further in favor of that way of thinking, which it will be convenient to christen tychism (from τύχη, chance). A serious student of philosophy will be in no haste to accept or reject this doctrine; but he will see in it one of the chief attitudes which speculative thought may take, feeling that it is not for an individual, nor for an age, to pronounce upon a fundamental question of philosophy. That is a task for a whole era to work out. I have begun by showing that tychism must give birth to an evolutionary cosmology, in which all the regularities of nature and of mind are regarded as products of growth, and to a Schelling-fashioned idealism which holds matter to be mere specialized and partially deadened mind.
“To some people cricket is a circus show upon which they may or may not find it worth while to spend sixpence. To others it is a cult and a philosophy, and these last will neve be understood by the profanum vulgus, nor by the merchant-minded nor by the unphysically intellectual.”
Autobiography A Few Overs (1913)
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Digby Jephson 1
English cricketer 1871–1926Related quotes
Source: The Christian Agnostic (1965), p.61, [ellipsis added]
Source: Inaugural Lecture, Oxford, 1961, p. 27
In an interview with Gilbert in Göring's jail cell during the Nuremberg War Crimes Trials (18 April 1946) http://www.snopes.com/quotes/goering.asp
Nuremberg Diary (1947)
Context: p> Göring: Why, of course, the people don't want war. Why would some poor slob on a farm want to risk his life in a war when the best that he can get out of it is to come back to his farm in one piece? Naturally, the common people don't want war; neither in Russia nor in England nor in America, nor for that matter in Germany. That is understood. But, after all, it is the leaders of the country who determine the policy and it is always a simple matter to drag the people along, whether it is a democracy or a fascist dictatorship or a Parliament or a Communist dictatorship.Gilbert: There is one difference. In a democracy, the people have some say in the matter through their elected representatives, and in the United States only Congress can declare wars.Göring: Oh, that is all well and good, but, voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same way in any country.</p
“Nor is the people's judgment always true:
The most may err as grossly as the few.”
Pt. I, lines 781–782.
Absalom and Achitophel (1681)
“I, of set will, speak words the wise may learn,
To others, nought remember nor discern.”
Source: Oresteia (458 BC), Agamemnon, lines 38–39 (tr. E. D. A. Morshead)
“Nor would I scruple, with a due regard,
To read sometimes a rude unpolished bard,
Among whose labours I may find a line,
Which from unsightly rust I may refine,
And, with a better grace, adopt it into mine.”
Nec dubitem versus hirsuti saepe poetae
Suspensus lustrare, et vestigare legendo,
Sicubi se quaedam forte inter commoda versu
Dicta meo ostendant, quae mox melioribus ipse
Auspiciis proprios possim mihi vertere in usus,
Detersa prorsus prisca rubigine scabra.
Book III, line 196
De Arte Poetica (1527)