“Now what is it that moves our very hearts and sickens us so much at cruelty shown to poor brutes? … They have done us no harm and they have no power of resistance; it is the cowardice and tyranny of which they are the victims which make their sufferings so especially touching. Cruelty to animals is as if man did not love God. … There is something so very dreadful, so Satanic, in tormenting those who have never harmed us, who cannot defend themselves, who are utterly in our power.”

January 19, 1908
India's Rebirth

Part of the speech to the students of the Georgia Institute of Technology (Summer 2010)
Context: My goal is simple. All I want to do is re-connect people with animals. Awaken some emotions and some feelings and some logic, that is been buried and suppressed, intentionally, by our society. And the reason why I say re-connect it's because each and every person in this room used to be a real animal rights person at one time, a true animal lover, and a real friend to the animal kingdom. And it's when we were kids! When we were young... When we were kids! We used to be in awe of animals."They used to make us laugh, and giggle and smile. They made us pretty happy! And there was a time in our lives, when we would do just about anything in the world to make them happy as well. To protect them from cruelty! Or to, at least, acknowledge the cruelty they were receiving. I mean, if somebody was mean to an animal in front of us when we were little, we would have screamed and cried. And that's because we all used to understand right from wrong, when it came to the treatment of animals. Until somebody told us, and taught us differently. You better believe that somebody told us to ignore their suffering! To mock and excuse, their pain, and their misery. To make fun of their very existence. And this is something I want you to focus on - today, tomorrow and beyond... What in the hell happened along the way?! Who taught us to be so mean, and nasty and vicious and hateful, or indifferent towards animals when they used to be our friends? These are innocent beings, who have done nothing wrong to us.

Source: Antony and Cleopatra

Source: Discourses Concerning Government (1689), Ch. 3, Sect. 3.
Context: If these rules have not been well observed in the first constitution, or from the changes of times, corruption of manners, insensible encroachments, or violent usurpations of princes, have been rendered ineffectual, and the people exposed to all the calamities that may be brought upon them by the weakness, vices, and malice of the prince, or those who govern him, I confess the remedies are more difficult and dangerous; but even in those cases they must be tried. Nothing can be feared that is worse than what is suffered, or must in a short time fall upon those who are in this condition. They who are already fallen into all that is odious, shameful, and miserable, cannot justly fear. When things are brought to such a pass, the boldest counsels are the most safe; and if they must perish who lie still, and they can but perish who are most active, the choice is easily made. Let the danger be never so great, there is a possibility of safety, whilst men have life, hands, arms, and courage to use them; but that people must certainly perish, who tamely suffer themselves to be oppressed, either by the injustice, cruelty, and malice of an ill magistrate, or by those who prevail upon the vices and infirmities of weak princes. It is in vain to say, that this may give occasion to men of raising tumults, or civil war; for tho' these are evils, yet they are not the greatest of evils. Civil war, in Macchiavel's account, is a disease; but tyranny is the death of a state. Gentle ways are first to be used, and it is best if the work can be done by them; but it must not be left undone, if they fail. It is good to use supplications, advices, and remonstrances; but those who have no regard to justice, and will not hearken to counsel, must be constrained. It is folly to deal otherwise with a man who will not be guided by reason, and a magistrate who despises the law; or rather, to think him a man, who rejects the essential principle of a man; or to account him a magistrate, who overthrows the law by which he is a magistrate. This is the last result; but those nations must come to it, which cannot otherwise be preserved.

Campaign rally in Mobile, Alabama ( video https://www.youtube.com/watch?v=ta5AFn4MDUY) —
2010s, 2015

Source: The Life of St. Teresa of Jesus (c.1565), Ch. XXV. "Divine Locutions. Discussions on That Subject" ¶ 26 & 27
Variant translation: I do not fear Satan half so much as I fear those who fear him.
Source: The Life of Saint Teresa of Ávila by Herself
Context: May it please His Majesty that we fear Him whom we ought to fear, and understand that one venial sin can do us more harm than all hell together; for that is the truth. The evil spirits keep us in terror, because we expose ourselves to the assaults of terror by our attachments to honours, possessions, and pleasures. For then the evil spirits, uniting themselves with us, — we become our own enemies when we love and seek what we ought to hate, — do us great harm. We ourselves put weapons into their hands, that they may assail us; those very weapons with which we should defend ourselves. It is a great pity. But if, for the love of God, we hated all this, and embraced the cross, and set about His service in earnest, Satan would fly away before such realities, as from the plague. He is the friend of lies, and a lie himself. He will have nothing to do with those who walk in the truth. When he sees the understanding of any one obscured, he simply helps to pluck out his eyes; if he sees any one already blind, seeking peace in vanities, — for all the things of this world are so utterly vanity, that they seem to be but the playthings of a child, — he sees at once that such a one is a child; he treats him as a child, and ventures to wrestle with him — not once, but often.
May it please our Lord that I be not one of these; and may His Majesty give me grace to take that for peace which is really peace, that for honour which is really honour, and that for delight which is really a delight. Let me never mistake one thing for another — and then I snap my fingers at all the devils, for they shall be afraid of me. I do not understand those terrors which make us cry out, Satan, Satan! when we may say, God, God! and make Satan tremble. Do we not know that he cannot stir without the permission of God? What does it mean? I am really much more afraid of those people who have so great a fear of the devil, than I am of the devil himself. Satan can do me no harm whatever, but they can trouble me very much, particularly if they be confessors. I have spent some years of such great anxiety, that even now I am amazed that I was able to bear it. Blessed be our Lord, who has so effectually helped me!

" Animal Experimentation: A Philosopher's Changing Views https://digitalcommons.calpoly.edu/cgi/viewcontent.cgi?article=1609&context=bts" (1987), in Between the Species, vol. 3, iss. 2, p. 59.

Michael Gove: I'll make Brexit work for animals too https://www.bbc.co.uk/news/uk-politics-42313313, BBC News, 12 December 2017
2017

In circa A.D. 375. Included in A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church (NPNF), edited by P. Schaff and Henry Wace (Edinburg: T. Clark, 1897), 2nd Series, Vol. 8. Quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT28 Dominion] (2002).