
"Common Places," No. 60, The Literary Examiner (September - December 1823)
The Works of Virgil (1753), Dedication, pp. viii–ix
"Common Places," No. 60, The Literary Examiner (September - December 1823)
Heretics and Heresies (1874)
Context: By this time the whole world should know that the real Bible has not yet been written, but is being written, and that it will never be finished until the race begins its downward march, or ceases to exist.
The real Bible is not the work of inspired men, nor prophets, nor apostles, nor evangelists, nor of Christs. Every man who finds a fact, adds, as it were, a word to this great book. It is not attested by prophecy, by miracles or signs. It makes no appeal to faith, to ignorance, to credulity or fear. It has no punishment for unbelief, and no reward for hypocrisy. It appeals to man in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being contradicted, of being investigated and understood. It does not pretend to be holy, or sacred; it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth, with its heart of fire and crowns of snow; with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.
The Notebooks of Leonardo da Vinci (1883), XXI Letters. Personal Records. Dated Notes.
Part 3: "The Sense of Human Dignity", §1 (p. 52)
Science and Human Values (1956, 1965)
Context: No fact in the world is instant, infinitesimal and ultimate, a single mark. There are, I hold, no atomic facts. In the language of science, every fact is a field — a crisscross of implications, those that lead to it and those that lead from it. … We condense the laws around concepts. Science takes its coherence, its intellectual and imaginative strength together, from the concepts at which its laws cross, like knots in a mesh.
Originally in Latin; translated by Agnes Mary Clerke (1842–1907)
Quoted in Sky and Telescope, March 2011, p. 33
Mont Saint Michel and Chartres (1904)
[Tilove, Jonathan, Beto Effin’ O’Rourke: On running for Senate with the expletive undeleted First Reading, http://politics.blog.mystatesman.com/2017/09/25/beto-effin-orourke-on-running-for-senate-with-the-expletive-undeleted/, My Statesman, 12 November 2018, en, September 25, 2017] On his days in his rock band, Foss
2017
John Rohr (1990) "The constitutional case for public administration." In G. L. Wamsley et al. (eds.), Refounding public administration, Sage. p. 80