“Truly, if the preservation of all mankind, as much as in him lies, were every one's persuasion, as indeed it is every one's duty, and the true principle to regulate our religion, politicks and morality by, the world would be much quieter, and better natur'd than it is.”
Sec. 116
Some Thoughts Concerning Education (1693)
Help us to complete the source, original and additional information
John Locke 144
English philosopher and physician 1632–1704Related quotes

The Queen v. Instan (1893), L. R. 1 Q. B. [1893], p. 453.

1970s, Synergetics: Explorations in the Geometry of Thinking (1975), The Wellspring of Reality

The Uttarpara Address (1909)
Context: That which we call the Hindu religion is really the eternal religion, because it is the universal religion which embraces all others. If a religion is not universal, it cannot be eternal. A narrow religion, a sectarian religion, an exclusive religion can live only for a limited time and a limited purpose. This is the one religion that can triumph over materialism by including and anticipating the discoveries of science and the speculations of philosophy. It is the one religion which impresses on mankind the closeness of God to us and embraces in its compass all the possible means by which man can approach God. It is the one religion which insists every moment on the truth which all religions acknowledge that He is in all men and all things and that in Him we move and have our being. It is the one religion which enables us not only to understand and believe this truth but to realise it with every part of our being. It is the one religion which shows the world what the world is, that it is the Lila of Vasudeva. It is the one religion which shows us how we can best play our part in that Lila, its subtlest laws and its noblest rules. It is the one religion which does not separate life in any smallest detail from religion, which knows what immortality is and has utterly removed from us the reality of death.

Letter to Hugh P. Taylor (4 October 1823)
1820s

Edicts of Ashoka (c. 257 BC)
Context: This progress among the people through Dhamma has been done by two means, by Dhamma regulations and by persuasion. Of these, Dhamma regulation is of little effect, while persuasion has much more effect. The Dhamma regulations I have given are that various animals must be protected. And I have given many other Dhamma regulations also. But it is by persuasion that progress among the people through Dhamma has had a greater effect in respect of harmlessness to living beings and non-killing of living beings.

Testimony to the New York Senate Committee on Labor and Education"
Jay Gould : A Character Sketch (1893)

1963, Remarks Intended for Delivery to the Texas Democratic State Committee in the Municipal Auditorium in Austin