“Folk codes of pride and togetherness, pride in both senses, honor, and togetherness. Ring-fenced emotion permitted only at three o’clock for ninety minutes in the sanctuary of the stadium. Can we march that pride out of the gates and into the streets? Can we harness it? Direct it? Use it for something less stymied by white lines and whistles, that could pour from the terraces and into the oak-and-leather chambers, the steel-and-glass towers?”

Don Soderquist “ Live Learn Lead to Make a Difference https://books.google.com/books?id=s0q7mZf9oDkC&lpg=pg=PP1&dq=Don%20Soderquist&pg=PP1#v=onepage&q&f=false, Thomas Nelson, April 2006 p. 58.
On Doing Things Right

"A University's Bequest to Youth" (10 October 1936)
Canadian Occasions (1940)

Broadcast from 10 Downing Street, London (24 May 1927), quoted in Our Inheritance (London: Hodder and Stoughton, 1938), p. 60.
1927

"An Essay on Charity, and Charity-Schools", p. 294
The Fable of the Bees (1714)

This is My God: The Jewish Way of Life (1959)

A Treatise on Good Manners and Good Breeding

Source: Little Women

Section 35
The Passionate State Of Mind, and Other Aphorisms (1955)
Context: Pride is a sense of worth derived from something that is not organically part of us, while self-esteem derives from the potentialities and achievements of the self. We are proud when we identify ourselves with an imaginary self, a leader, a holy cause, a collective body or possessions. There is fear and intolerance in pride; it is sensitive and uncompromising. The less promise and potency in the self, the more imperative is the need for pride. The core of pride is self-rejection.
It is true that when pride releases energies and serves as a spur to achievement, it can lead to a reconciliation with the self and the attainment of genuine self-esteem.

No. 156
Characteristics, in the manner of Rochefoucauld's Maxims (1823)