Source: Uncle Tom's Cabin (1852), Ch. 29 The Unprotected
Context: We hear often of the distress of the negro servants, on the loss of a kind master; and with good reason, for no creature on God's earth is left more utterly unprotected and desolate than the slave in these circumstances.
The child who has lost a father has still the protection of friends, and of the law; he is something, and can do something, — has acknowledged rights and position; the slave has none. The law regards him, in every respect, as devoid of rights as a bale of merchandise. The only possible acknowledgment of any of the longings and wants of a human and immortal creature, which are given to him, comes to him through the sovereign and irresponsible will of his master; and when that master is stricken down, nothing remains.
The number of those men who know how to use wholly irresponsible power humanely and generously is small. Everybody knows this, and the slave knows it best of all; so that he feels that there are ten chances of his finding an abusive and tyrannical master, to one of his finding a considerate and kind one. Therefore is it that the wail over a kind master is loud and long, as well it may be.
“The virtue of female slaves is wholly at the mercy of irresponsible tyrants, and women are bought and sold in our slave markets, to gratify the brutal lust of those who bear the name of Christians.”
Letter 8.
Letters on the Equality of the Sexes and the Condition of Woman (1837)
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Sarah Grimké 22
American abolitionist 1792–1873Related quotes
Speech to the United States House of Representatives (July 2015)
Uncle Tom's Cabin (1852), Concluding Remarks
Context: Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be? If there is, as we admit, a public sentiment among you, men of honor, justice and humanity, is there not also another kind of public sentiment among the ruffian, the brutal and debased? And cannot the ruffian, the brutal, the debased, by slave law, own just as many slaves as the best and purest? Are the honorable, the just, the high-minded and compassionate, the majority anywhere in this world?
“The worker is the slave of capitalist society, the female worker is the slave of that slave.”
in P. Beresford Ellis (ed.), James Connolly - Selected Writings, p. 191.
To Otto von Bismarck in June 1878, as quoted in Around the World with General Grant http://www.granthomepage.com/grantslavery.htm (1879), by John Russell Young, The American News Company, New York, vol. 7, p. 416.
1870s, Around the World with General Grant (1879)
“Freedom is the name of virtue: Slavery, of vice…. None is a slave whose acts are free.”
Fragment x.
Golden Sayings of Epictetus, Fragments
Appendix
1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845)
Al-Hidayah (593 AH, 1197 CE), Charles Hamilton's translation, 1791
Source: Hidayah (Muslim law book), Hamilton, II, 409. https://archive.org/details/TheHedayaCommentaryOnIslamicLawsByShyakhBurhanuddinAbuBakrAlMarghinani/page/n249/mode/1up (Also quoted in Lal, K. S. (1994). Muslim slave system in medieval India. New Delhi: Aditya Prakashan. Ch. 11)
Quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 4
Travels in Asia and Africa (Rehalã of Ibn Battûta)