“The aphid Pemphigus betae typically shows a complex life cycle, with annual alternation between cottonwood trees, where it forms leaf galls, and herbaceous plants, where it lives on roots. Distinct phenotypes are associated with each phase. In a population in Utah, aphid clones vary in their tendencies to undergo the cottonwood phase of the life cycle, with certain clones rarely producing the winged migrants that initiate the cottonwood phase.”

[Phenotype fixation and genotypic diversity in the complex life cycle of the aphid Pemphigus betae, June 1991, Evolution, 45, 4, 957–970, 10.1111/j.1558-5646.1991.tb04363.x]

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Nancy A. Moran 9
American biologist 1954

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“Life cycles that incorporate discrete, morphologically distnct phases predominate among animals.”

Nancy A. Moran (1954) American biologist

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“I have painted like an ape. The ape phase is in all my work. My first lick of paint is the ape phase, from that I grow towards a more intellectual phase, involving the lines, the rhythm. From that phase I grow towards mankind, for that is where the power of my imagination lies. It no longer has anything to do with reality, even though the world is present in it - for we recognize people, animals, plants, you name it.”

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quote of Karel Appel: from the conversation with Rudy Fuchs in 1990; as quoted in 'The Low Countries', Jaargang 12(2004) on DBNL (Dutch Librairy online) http://www.dbnl.org/tekst/_low001200401_01/_low001200401_01_0027.php

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“The moon, by her comparative proximity, and the constantly varying appearances produced by her several phases, has always occupied a considerable share of the attention of the inhabitants of the earth.”

L’astre des nuits, par sa proximité relative et le spectacle rapidement renouvelé de ses phases diverses, a tout d’abord partagé avec le Soleil l’attention des habitants de la Terre.
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Source: Discourses (1967), Vol. I, Ch. 15 : The Life of the Spirit.
Context: When once true adjustment between spirit and matter is secured there is no phase of life which cannot be utilised for the expression of divinity. No longer is there any need to run away from everyday life and its tangles. The freedom of the spirit, which is sought by avoiding contact with the world and by going to the caves or mountains, is a negative freedom. When such retirement is temporary and is meant to digest worldly experiences and develop detachment it has its own advantages. It gives breathing time in the race of life. But when such retirement is grounded in fear of the world or lack of confidence in the spirit, it is far from helpful towards the attainment of real freedom. Real freedom is essentially positive and must express itself through unhampered dominion of the spirit over matter. This is the true life of the spirit.

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