“Ever since its emergence a few months ago, the declared ambition of the startup caliphate of the Islamic State has been to “wipe out every trace of Infidel influence” in areas under its control. Yet, with each passing day, it becomes more clear that, its deadly fantasies notwithstanding, the IS can’t escape from a world created and dominated by the Infidel. Start with the name that the IS, or Daesh in Arabic, has chosen for itself: ad-dawlat al-Islamiyah, or “Islamic Government.” The concepts of “state” and “government” are entirely Western, not adopted by Muslim peoples until the 19th century. The very words “state” and “government” are never mentioned in the Quran. Daesh’s “caliph” has also appointed a number of vizirs. This, too, is un-Islamic. Of Persian origin, the word vizir designated high officials of the pre-Islamic Sasanian Empire overthrown by Arab Muslim warriors in the 7th century. Mohammad had no vizirs, nor did any of his four immediate successors, the so-called “Well Guided caliphs…” The Islamic State’s most noteworthy embrace of the works of the “Infidel,” however, is surely its use of the satanic Internet. Its personnel, including converts from Europe and North America, regularly display across the Web what seems to be the main, if not the only, thing they’ve learned from Islam: cutting the throats of defenseless captives.”

—  Amir Taheri

"The not-so-Islamic State: ISIS’ huge debt to the infidel" http://nypost.com/2014/11/20/the-not-so-islamic-state-isis-huge-debt-to-the-infidel/, New York Post (November 20, 2014).
New York Post

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Amir Taheri 85
Iranian journalist 1942

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Abu Bakr al-Baghdadi (1971–2019) leader of the Islamic State of Iraq and the Levant

Audio message as quoted in ISIS leader releases rare audio message as Iraqi troops enter Mosul by Euan McKirdy, CNN (November 3 2016)
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“It is not solely by weapons that ISIS imposes its control. More important is the terror it has instilled in millions in Syria, Iraq, Jordan, Lebanon and, increasingly, Saudi Arabia and Kuwait. Indeed, Jordan’s panic-driven decision to execute two jihadists in response to the burning of its captured pilot is another sign of the terror Daesh has instilled in Arab governments and much of the public. In the short run, terror is a very effective means of psychological control of unarmed and largely defenseless populations. Even in areas far from Daesh’s reach, growing numbers of preachers, writers, politicians and even sheiks and emirs, terrorized by unprecedented savagery, are hedging their bets. Today, Daesh is a menacing presence not only in Baghdad but in Arab capitals from Cairo to Muscat — an evil ghost capable of launching attacks in the Sinai and organizing deadly raids on Jordanian and Saudi borders. ISIS enjoys yet another advantage: It has a clear strategy of making areas beyond its control unsafe. No one thinks Daesh can seize Baghdad, but few Baghdadis feel they’re living anything close to a normal life. Daesh’s message is clear: No one is safe anywhere, including in non-Muslim lands, until the whole world is brought under “proper Islamic rule.””

Amir Taheri (1942) Iranian journalist

How ISIS is winning: The long reach of terror http://nypost.com/2015/02/05/how-isis-is-winning-the-long-reach-of-terror/, New York Post (February 5, 2015).
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“The promised “Pure Mohammadan Islam” is based on three rejections… The first rejection is of traditional Islamic tolerance for Christians and Jews — who, labeled “People of the Book,” could live in a caliphate by paying protection money (jizyeh). The idea is that the “protection” offered by Mohammad belonged to the early phase of Islam when the “Last Prophet” wasn’t strong enough. Once Mohammad had established his rule, the Daeshites note, he ordered the massacre of Jews and the expulsion of Christians from the Arabian Peninsula… The second rejection is aimed against “Infidel ideologies,” especially democracy — government of men by men rather than by Allah… Daesh’s third rejection is aimed against what is labeled “diluted” (iltiqati) forms of Islam — for example, insisting that Islam is a religion of peace. In Daesh’s view, Islam will be a religion of peace only after it has seized control of the entire world. Until then, the world will be divided between the House of Islam (Dar al-Islam) and the House of War (Dar al-Harb). There can never be peace between Islam and whatever that is not Islam. At best, Muslims can make truce (solh) with non-Muslims while continuing to prepare for the next war. Daesh also rejects the “aping of Infidel institutions” such as a presidential system, a parliament and the use of such terms as “republic.””

Amir Taheri (1942) Iranian journalist

The only form of government in “Pure Mohammadan Islam” is the caliphate; the only law is sharia.
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“O Sarmad! Thou hast won a great name in the world,
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Sarmad Kashani (1590–1661) Persian mystic, poet and saint

Source: [Asiri 1950, No. 334] Asiri 1950 — Asiri, Fazl Mahmud. Rubaiyat-i-Sarmad. Shantiniketan, 1950. Quoted from SARMAD: LIFE AND DEATH OF A SUFI https://iphras.ru/uplfile/smirnov/ishraq/3/24_prig.pdf by N. Prigarina

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Source: Lectures on Negative Dialectics (1965-66), p. 23

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