“The place that Solomon made to worship in,
called the Far Mosque, is not built of earth
and water and stone, but of intention and wisdom
and mystical conversation and compassionate action.”

— Rumi

"The Far Mosque" in Ch. 17 : Solomon Poems, p. 191
Disputed, The Essential Rumi (1995)

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Rumi 148

Iranian poet 1207–1273

Ashraf Ali Thanwi (1863–1943) Indian Muslim scholar

Ashraf Ali Thānwī, Hayātul Muslimeen p.76

“Solomon made a great mistake when he asked for wisdom.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

“According to old records, it has been a rule with the Muslim rulers from the first to build mosques, monasteries, and inns, spread Islam, and put (a stop to) non-Islamic practices, wherever they found prominence (of kufr). Accordingly, even as they cleared up Mathura, Bindraban etc., from the rubbish of non-Islamic practices, the Babari mosque was built up in AH 923 (?) under the patronage of Sayyid Musa Ashiqan in the Janmasthan temple (butkhane Janmsthan mein) in Faizabad Avadh, which was a great place of (worship) and capital of Rama's father'…'A great mosque was built on the spot where Sita ki Rasoi is situated. During the regime of Babar, the Hindus had no guts to be a match for the Muslims. The mosque was built in AH 923 (?) under the patronage of Sayyid Mir Ashiqan' Aurangzeb built a mosque on the Hanuman Garhi' The Bairagis effaced the mosque and erected a temple in its place. Then idols began to be worshipped openly in the Babari mosque where the Sita ki Rasoi is situated.”

Babur (1483–1530) 1st Mughal Emperor

Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî , cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.

According to Harsh Narain, the publication of the chapter "dealing with the Jihad led by Amir Ali Amethawi for recapture of Hanuman Garhi from the Bairagis" was suppressed "on the ground that its publication would not be opportune in view of the prevailing political situation". Dr. Kakorawi himself lamented that ‘suppression of any part of any old composition or compilation like this can create difficulties and misunderstandings for future historians and researchers’. Muraqqa-i-Khusrawî (Tãrîkh-i-Awadh) by Shykh Azmat Alî Kãkorwî Nãmî. Shykh Azamat Ali Kakorawi Nami (1811–1893), Muraqqa(h)-i Khusrawi also known as the Tarikh-i Av(w)adh cited by Harsh Narain The Ayodhya Temple Mosque Dispute: Focus on Muslim Sources, 1993, New Delhi, Penman Publications. ISBN 8185504164 Quoted in Dr. Harsh Narain: Rama-Janmabhumi Temple Muslim Testimony Harsh Narain (Indian Express, February 26, 1990) and in Shourie, A., & Goel, S. R. (1990). Hindu temples: What happened to them.
Quotes from Muslim histories of early modern era

“Each of us who came here with wisdom must learn from this school. Heaven does not come from building beautiful churches, mosques, and temples. Man must build his church, mosque, and temple within himself. The house of God must be built within. The place of worship must be seen within. The completeness of God must be built within the self. If man can understand his story and the story of God and then build a church within himself, that is victory.”

Bawa Muhaiyaddeen (1900–1986) Sri Lankan Sufi leader

The Wisdom of Man (1980)

“In the Islamic world many places of worship belonging to the earlier religion have been converted to mosques.”

Koenraad Elst (1959) orientalist, writer

M. Shokoohy: “Two fire temples converted to mosques in central Iran”, Papers in Honour of Professor Mary Boyce, EJ. Brill, Leiden 1985, p.546.
Source: 2000s, Ayodhya: The Case Against the Temple (2002)

“He then went to Kandahar in boats and conquered it. He destroyed the Budd there, and built in its place a mosque.”

Al-Baladhuri (806–892) historian

About Hasham bin ‘Amru al-Taghlabi in Kandahar (Maharashtra). Futuhu’l-Buldan by al-Biladhuri. cited in Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, Vol. I, pp. 127.

“Wherever they found magnificent temples of the Hindus ever since the establishment of Sayyid Salar Mas'ud Ghazi's rule, the Muslim rulers in India built mosques, monasteries and inns, appointed mu'azzins, teachers, and store-stewards, spread Islam vigorously and vanquished the Kafirs. Likewise, they cleared up Faizabad and Avadh, too, from the filth of reprobation (infidelity), because it was a great centre of worship and capital of Rama's father. Where there stood the great temple (of Ramjanmasthan), there they built a big mosque, and where there was a small mandap (pavilion), there they erected a camp mosque (masjid-i-mukhtasar-i-qanati). The Janmasthan temple is the principal place of Rama's incarnation, adjacent to which is the Sita ki Rasoi. Hence, what a lofty mosque was built there by king Babar in AH 923 (AD 1528) under the patronage of Musa Ashiqan! The mosque is still known far and wide as the Sita ki Rasoi mosque. And that temple is extant by its side”

Babur (1483–1530) 1st Mughal Emperor

aur pahlu mein wah dair baqi hai
Hadiqah-i-Shuhadã by Mîrza Alî Jãn,, cited by Dr. Harsh Narain, "Rama-Janmabhumi Temple: Muslim Testimony", 1990, and quoted in Goel, S.R. Hindu Temples - What Happened to them.
Quotes from Muslim histories of early modern era

“Worshiping the Devil is no more insane than worshiping God… It is precisely at the moment when positivism is at its high-water mark that mysticism stirs into life and the follies of occultism begin.”

Joris-Karl Huysmans (1848–1907) French novelist and art critic

“Hark, below, the many-voiced earth,
The chanting of the old religious trees,
Rustle of far-off waters, woven sounds
Of small and multitudinous lives awake,
Peopling the grasses and the pools with joy,
Uttering their meaning to the mystic night!”

William Vaughn Moody (1869–1910) United States dramatist and poet

' Act II.
The Fire-Bringer (1904)

“Muslim and infidel women used to visit sepulchres and temples, which led to many evils. I stopped it. I got mosques built in place of temples.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Tughlaq Kalina Bharata, Persian texts translated into Hindi by S.A.A. Rizvi, 2 Volumes, Aligarh, 1956-57. p. 349 ff Vol II.

“The place that Solomon made to worship in,
called the Far Mosque, is not built of earth
and water and stone, but of intention and wisdom
and mystical conversation and compassionate action.”

Help us to complete the source, original and additional information

Rumi 148

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“The place that Solomon made to worship in,called the Far Mosque, is not built of earthand water and stone, but of intention and wisdomand mystical conversation and compassionate action.”

Help us to complete the source, original and additional information

Rumi 148

Related quotes

Related topics

“The place that Solomon made to worship in,
called the Far Mosque, is not built of earth
and water and stone, but of intention and wisdom
and mystical conversation and compassionate action.”