“I've seen how other writers have approached the relationships in the Arthurian cycle in this century, and it does seem to me that while some of the characters get treated fairly, others do not. And the point is, it's one of those kinds of legends in which no one is totally wrong, not even Modred. It presents a collision of necessities, and Modred has his own political reality.”
The Camelot Project interview (1996)
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C. J. Cherryh 24
United States science fiction and fantasy author 1942Related quotes

Statement with respect to both Catholics and Protestants written after his work On the Errors of the Trinity
Michael Servetus—A Solitary Quest for the Truth (2006)
On writing characters in “Interviews with authors at EMWF: Uzma Jalaluddin” https://theontarion.com/2018/09/13/interviews-with-authors-at-emwf-uzma-jalaluddin/ in The Ontarion (2018 Sep 13)

Cited in: Haluk Demirkan, James C. Spohrer, Vikas Krishna (2011) The Science of Service Systems. p. 274.
1970s, Towards a System of Systems Concepts, 1971

UNESCO 1999
Attributed
“One gets so used to one's own horrors, one forgets how they must seem to other people.”
Source: The Thirteenth Tale

“Those who would treat politics and morality apart will never understand the one or the other.”
Rousseau http://www.gutenberg.org/files/14052/14052-h/14052-h.htm (1876)

In re Missouri Steamship Company (1889), L. R. 42 C. D. 330.
"The Long Goodbye," The Guardian (6 April 1994); the quote is from Potter's final television interview with Melvyn Bragg (5 April 1994)

Variants: One of the schools in Tlön has reached the point of denying time. It reasons that the present is undefined, that the future has no other reality than as present hope, that past is no more than present memory . . . Another maintains that the universe is comparable to those code systems in which not all the symbols have meaning, and in which only that which happens every three hundredth night is true...
The history of the universe... is the handwriting produced by a minor god in order to communicate with a demon.
Tlön, Uqbar, Orbis Tertius (1940)
Context: One of the schools of Tlön goes so far as to negate time; it reasons that the present is indefinite, that the future has no reality other than as a present hope, that the past has no reality other than as a present memory. Another school declares that all time has already transpired and that our life is only the crepuscular and no doubt falsified an mutilated memory or reflection of an irrecoverable process. Another, that the history of the universe — and in it our lives and the most tenuous detail of our lives — is the scripture produced by a subordinate god in order to communicate with a demon. Another, that the universe is comparable to those cryptographs in which not all the symbols are valid and that only what happens every three hundred nights is true. Another, that while we sleep here, we are awake elsewhere and that in this way every man is two men.