(1847)
“The only difference as compared with the old, outspoken slavery is this, that the worker of today seems to be free because he is not sold once for all, but piecemeal by the day, the week, the year, and because no one owner sells him to another, but he is forced to sell himself in this way instead, being the slave of no particular person, but of the whole property-holding class.”
Der ganze Unterschied gegen die alte, offenherzige Sklaverei ist nur der, dass der heutige Arbeiter frei zu sein scheint, weil er nicht auf einmal verkauft wird, sondern stückweise, pro Tag, pro Woche, pro Jahr, und weil nicht ein Eigenthümer ihn dem andern verkauft, sondern er sich selbst auf diese Weise verkaufen muss, da er ja nicht der Sklave eines Einzelnen, sondern der ganzen besitzenden Klasse ist.
Source: (1845), pp. 114-115
Original
Der ganze Unterschied gegen die alte, offenherzige Sklaverei ist nur der, dass der heutige Arbeiter frei zu sein scheint, weil er nicht auf einmal verkauft wird, sondern stückweise, pro Tag, pro Woche, pro Jahr, und weil nicht ein Eigenthümer ihn dem andern verkauft, sondern er sich selbst auf diese Weise verkaufen muss, da er ja nicht der Sklave eines Einzelnen, sondern der ganzen besitzenden Klasse ist.
The Condition of the Working Class in England in 1844 (1845)
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Friedrich Engels 87
German social scientist, author, political theorist, and ph… 1820–1895Related quotes
(1847)
Letter of acceptance of membership to Concord Free Trade Club (March 28, 1885): Mark Twain, his life and work: a biographical sketch (1892), William Montgomery Clemens, Clemens Pub. Co.
Progress In Religion (2000)
Context: In the time of Jesus and for many centuries afterwards, there was a free market in human bodies. The institution of slavery was based on the legal right of slave-owners to buy and sell their property in a free market. Only in the nineteenth century did the abolitionist movement, with Quakers and other religious believers in the lead, succeed in establishing the principle that the free market does not extend to human bodies. The human body is God's temple and not a commercial commodity. And now in the twenty-first century, for the sake of equity and human brotherhood, we must maintain the principle that the free market does not extend to human genes. Let us hope that we can reach a consensus on this question without fighting another civil war.
“Many a man thinks he is buying pleasure when he is really selling himself a slave to it.”
Source: The Culture of Make Believe (2003), p. 56
The Man versus the State (1884), The Coming Slavery
Collected Works, Vol. 10, pp. 83–87.
Collected Works
Source: One is A Crowd: Reflections of An Individualist (1952), p. 47
1860s, Should the Negro Enlist in the Union Army? (1863)