
James M. McPherson. "No Peace without Victory, 1861–1865" https://web.archive.org/web/20050404133343/http://www.historians.org/info/AHA_History/JMMcPherson.htm (2003), American Historical Association
2000s
Letter to Thomas Jefferson (23 August 1787), The Works of John Adams.
1780s
James M. McPherson. "No Peace without Victory, 1861–1865" https://web.archive.org/web/20050404133343/http://www.historians.org/info/AHA_History/JMMcPherson.htm (2003), American Historical Association
2000s
“Probability fractions arise from our knowledge and from our ignorance.”
Source: The Emergence Of Probability, 1975, Chapter 14, Equipossibility, p. 132.
Source: (1776), Book I, Chapter II, p. 17.
If some one speaks of a spiritual fact as "indefinable" we promptly picture something misty, a cloud with indeterminate edges. But this is an error even in commonplace logic. The thing that cannot be defined is the first thing; the primary fact. It is our arms and legs, our pots and pans, that are indefinable. The indefinable is the indisputable. The man next door is indefinable, because he is too actual to be defined. And there are some to whom spiritual things have the same fierce and practical proximity; some to whom God is too actual to be defined.
Ch 1 : "The Dickens Period"
Charles Dickens (1906)
Vol. I, Ch. 3, Section 2(c), pg. 145.
(Buch I) (1867)
“It is only the poor who pay cash, and that not from virtue, but because they are refused credit.”
II n'y a que les pauvres gens qui payent comptant. Ce n'est pas par vertu; c'est parce qu'on ne leur fait pas crédit.
Pierre Nozière http://fr.wikisource.org/wiki/Pierre_Nozi%C3%A8re_-_Livre_premier._Enfance#VI._LES_DEUX_TAILLEURS (1899), book I, ch. VI: Les deux tailleurs
Twitter post https://twitter.com/Evan_McMullin/status/824410641037459456 (25 January 2017)
“Metaphysical problems about "mind" versus "matter" arise only from epistemological confusions.”
An Epistemological Nightmare (1982) http://www.mit.edu/people/dpolicar/writing/prose/text/epistemologicalNightmare.html