Source: The Monkey Grammarian (1974), Ch. 4
Context: My phrase is a moment, the moment of fixity in the monologue of Zeno the Eleatic and Huí Shih (“I leave today for Yüeh and I arrive yesterday”). In this monologue one of the terms finally devours the other: either motionlessness is merely a state of movement (as in my phrase), or else movement is only an illusion of motionlessness (as among the Hindus). Therefore we ought not to say either always or never, but almost always or almost never, merely from time to time or more than is generally supposed and less than this expression might indicate, frequently or seldom, consistently or occasionally, we don’t have at our disposal sufficient data to state with certainty whether it is periodic or irregular: fixity (always, never, almost always, almost never, etc.) is momentary (always, never, almost always, almost never, etc.) fixity (always, never, almost always, almost never, etc.) is momentary (always, never, almost always, almost never, etc.) fixity…. All this means that fixity never is entirely fixity and that it is always a moment of change. Fixity is always momentary.
“And it was this that awed him — the weird combination of fixity and change, the terrible moment of immobility stamped with eternity in which, passing life at great speed, both the observer and the observed seem frozen in time.”
Source: Look Homeward, Angel (1929), p. 157
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Thomas Wolfe 51
American writer 1900–1938Related quotes
Naum Gabo (1937) "Editorial", p. 9
1936 - 1977, Circle: International Survey of Constructive Art, 1937
Source: Living systems, 1978, p. 22; As cited in: Egolfs Voldemars Bakuzis (1974) Foundations of Forest Ecosystems: Concepts of systems in general. p. 490
Katherine Mansfield (1925)
Context: Even in harmonious families there is this double life: the group life, which is the one we can observe in our neighbour's household, and, underneath, another — secret and passionate and intense — which is the real life that stamps the faces and gives character to the voices of our friends. Always in his mind each member of these social units is escaping, running away, trying to break the net which circumstances and his own affections have woven about him.
Source: Mindfulness in Plain English (2011), p. 134
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 2.
Caxtoniana: Hints on Mental Culture (1862)
An Inquiry into Meaning and Truth (1940), Introduction, p. 15
1940s
“All observations of life are harsh, because life is. I lament that fact, but I cannot change it.”
Source: The Tent