“[R]elative lack of popularity is not as important as the lack of popularity of a president in South Korea, where there is no bedrock state support to keep people patriotic even when they dislike a leader. But we Americans are more like the North Koreans in that regard. Does our patriotism rise and fall depending on who is in the White House? If we don’t like a president, do we start finding America’s enemies more likeable? No. We should therefore not assume that Kim Jong Un’s relative lack of stature means that support for the state is weakening.”

— Brian Reynolds Myers

2010s, Interview with Joshua Stanton (August 2017)

Adopted from Wikiquote. Last update June 3, 2021. History

Help us to complete the source, original and additional information

Do you have more details about the quote "[R]elative lack of popularity is not as important as the lack of popularity of a president in South Korea, where there …" by Brian Reynolds Myers?

Brian Reynolds Myers 149

American professor of international studies 1963

Brian Reynolds Myers (1963) American professor of international studies

"South Korea: The Unloved Republic" https://web.archive.org/web/20150609101401/http://www.asiasociety.org/south-korea-unloved-republic (14 September 2010), Asia Society
2010s

“I could not take back the happy smiles of my sons by bringing them back to North Korea. I could not force my sons to pretend to be loyal to Kim Jong Un and the North Korean system and to shout "Long live the supreme leader Kim Jong Un!", "Long live the socialist paradise of the DPRK!"”

Thae Yong-ho (1961) former North Korean diplomat who defected to South Korea

like I did all my life.
Remarks to the U.S. Congress (November 2017)

“We Anglophones tend to use the words nation and state more or less interchangeably, but when one nation is divided into two states, it’s important to stick to the Koreans’ own practice of distinguishing clearly between nationalism (minjokjuŭi) and patriotism / state spirit (aeguksim, kukka chŏngsin, kukkajuŭi, etc). Historians do this even in English when discussing the Weimar Republic, where nationalism undermined support for the state — and for liberal democracy — just as it does in South Korea today.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, On Experts and Exegetes (September 2017)

“Judging from the yin-yang flag's universal popularity in South Korea, even among those who deny the legitimacy of the Republic of Korea, it evidently evokes the [Korean] race first and the [South Korean] state second. There is therefore none of the parodying or deliberate desecration of the [South Korean] state flag that one encounters in the countercultures of other countries.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)

“South Korean nationalism is something quite different from the patriotism toward the state that Americans feel. Identification with the Korean race is strong, while that with the Republic of Korea is weak.”

Brian Reynolds Myers (1963) American professor of international studies

2010s, South Korea's Collective Shrug (May 2010)

“North Korea enjoys an important advantage over its rival, for in the Republic of Korea ethno-nationalism militates against support for a state that is perceived as having betrayed the race. South Koreans' "good race, bad state" attitude is reflected in widespread sympathy for the people of the north and in ambivalent feelings toward the United States and Japan, which are regarded as friends of the republic but enemies of the race”

Brian Reynolds Myers (1963) American professor of international studies

2010s, North Korea's State Loyalty Advantage (December 2011)
Context: Korea's northern border remains easy to cross, and North Koreans are now well aware of the prosperity enjoyed south of the demilitarized zone, Kim Jong-il continues to rule over a stable and supportive population. Kim enjoys mass support due to his perceived success in strengthening the race and humiliating its enemies. Thanks in part to decades of skillful propaganda, North Koreans generally equate the race with their state, so that ethno-nationalism and state-loyalty are mutually enforcing. In this respect North Korea enjoys an important advantage over its rival, for in the Republic of Korea ethno-nationalism militates against support for a state that is perceived as having betrayed the race. South Koreans' "good race, bad state" attitude is reflected in widespread sympathy for the people of the north and in ambivalent feelings toward the United States and Japan, which are regarded as friends of the republic but enemies of the race.