
Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913
'Critical Notes Upon Edward Stillingfleet's Mischief and Unreasonableness of Separation' (c. May 1681), quoted in John Marshall, John Locke: Resistance, Religion and Responsibility (Cambridge University Press, 1994), p. 110
Address delivered at the Grave of Wolfe Tone in Bodenstown Churchyard, Co. Kildare, 22 June 1913
Works of Edmund Burke Volume ii, p. 123
Second Speech on Conciliation with America (1775)
On the United States Declaration of Independence, and the United States Constitution at the U.S. Bicentennial celebrations, Independence Hall, Philadelphia, Pennsylvania (4 July 1976)
1970s
Context: The Declaration was not a protest against government but against the excesses of government. It prescribed the proper role of government to secure the rights of individuals and to effect their safety and their happiness. In modern society, no individual can do this all alone, so government is not necessarily evil but a necessary good.
The framers of the Constitution feared a central government that was too strong, as many Americans rightly do today. The framers of the Constitution, after their experience under the Articles, feared a central government that was too weak, as many Americans rightly do today. They spent days studying all of the contemporary governments of Europe and concluded with Dr. Franklin that all contained the seeds of their own destruction. So the framers built something new, drawing upon their English traditions, on the Roman Republic, on the uniquely American institution of the town meeting.
Werner Herzog Eats His Shoe (1980)
When asked how he felt about the suspects in the September 11, 2001 terrorist attacks sharing his Islamic faith
As quoted in "Bush: 'Justice Will Be Done'" at CNN (20 September 2001) http://archives.cnn.com/2001/US/09/20/gen.america.under.attack/
Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians
Context: Those among them that have not received our religion do not fright any from it, and use none ill that goes over to it, so that all the while I was there one man was only punished on this occasion. He being newly baptised did, notwithstanding all that we could say to the contrary, dispute publicly concerning the Christian religion, with more zeal than discretion, and with so much heat, that he not only preferred our worship to theirs, but condemned all their rites as profane, and cried out against all that adhered to them as impious and sacrilegious persons, that were to be damned to everlasting burnings. Upon his having frequently preached in this manner he was seized, and after trial he was condemned to banishment, not for having disparaged their religion, but for his inflaming the people to sedition; for this is one of their most ancient laws, that no man ought to be punished for his religion.
King against Dr. Burrel (1699), 5 Mod. 432.
Ventures in Common Sense (1919), p72.
An Account of the Growth of Popery and Arbitrary Government in England [1677] (reprinted in State Tracts: Volume I (1692), pp. 69 ff.).