“I like to summarize what I regard as the pedestal-smashing messages of Darwin's revolution in the following statement, which might be chanted several times a day, like a Hare Krishna mantra, to encourage penetration into the soul: Humans are not the end result of predictable evolutionary progress, but rather a fortuitous cosmic afterthought, a tiny little twig on the enormously arborescent bush of life, which, if replanted from seed, would almost surely not grow this twig again, or perhaps any twig with any property that we would care to call consciousness.”

— Stephen Jay Gould , book Dinosaur in a Haystack

"Can We Complete Darwin's Revolution?", p. 327
Dinosaur in a Haystack (1995)

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Stephen Jay Gould 274

American evolutionary biologist 1941–2002

Stephen Jay Gould (1941–2002) American evolutionary biologist

And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in some four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.
Prologue, p. 13
Bully for Brontosaurus (1991)

“Included in this “almost nothing,” as a kind of geological afterthought of the last few million years, is the first development of self-conscious intelligence on this planet—an odd and unpredictable invention of a little twig on the mammalian evolutionary bush. Any definition of this uniqueness, embedded as it is in our possession of language, must involve our ability to frame the world as stories and to transmit these tales to others. If our propensity to grasp nature as story has distorted our perceptions, I shall accept this limit of mentality upon knowledge, for we receive in trade both the joys of literature and the core of our being.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

"Literary bias on the slippery slope", p. 252
Bully for Brontosaurus (1991)

“If I could predict what my day would exactly look like, I would feel a little bit dead.”

Nassim Nicholas Taleb book Antifragile: Things That Gain from Disorder

Source: Antifragile: Things That Gain from Disorder (2012), p. 63

“I am not insensible to natural beauty, but my emotional joys center on the improbable yet sometimes wondrous works of that tiny and accidental evolutionary twig called Homo sapiens. And I find, among these works, nothing more noble than the history of our struggle to understand nature—a majestic entity of such vast spatial and temporal scope that she cannot care much for a little mammalian afterthought with a curious evolutionary invention, even if that invention has, for the first time in some four billion years of life on earth, produced recursion as a creature reflects back upon its own production and evolution. Thus, I love nature primarily for the puzzles and intellectual delights that she offers to the first organ capable of such curious contemplation.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

Prologue, p. 13
Bully for Brontosaurus (1991)

“The psychology of the times following the publication of Darwin's works was so strong that most thinking men could not then be brought to admit that there were any alternative explanations of the phenomena of progressive development in life — human, animal, or plant life — to the scheme of transformism which he set forth.”

Gottfried de Purucker (1874–1942) Author, Theosophist

Ch 3
Man in Evolution (1941)

“It's funny how many times in life I've found myself rolling full steam ahead toward something I was sure I'd never do. Whatever might happen in life, whether I liked it or didn't like it, I could know one thing for sure: it would change. There was absolute certainty in uncertainty, in some ways an enormous comfort.”

Steph Davis (1973) American rock climber

Learning to Fly: A Memoir of Hanging On and Letting Go (New York: Touchstone, 2015), pp. 83 https://books.google.it/books?id=IIDRCgAAQBAJ&pg=PA83-84.

“I like to think a thought and then I like to follow it, like a little seed, for a long time and see where that growth leads me. Sometimes it leads me to an entirely different place from where it started and that gives me joy.”

Yiyun Li (1972) Chinese American writer

On her thought process in “What I think: Yiyun Li” https://www.princeton.edu/news/2018/12/10/what-i-think-yiyun-li (Princeton University; 2018 Dec 10)

“We're importing Hinduism into America. The whole thought of your karma, of meditation, of the fact that there's no end of life and there's this endless wheel of life, this is all Hinduism. Chanting too. Many of those chants are to Hindu Gods — Vishnu, Hare Krishna. The origin of it is all demonic. We can't let that stuff come into America. We've got the best defense, if you will — a good offense.”

Pat Robertson (1930) American media mogul, executive chairman, and a former Southern Baptist minister

http://www.sullivan-county.com/news/pat_quotes/hindus.htm

“For even if the life of my own Earth and this other Earth on which I stood had started out identically (and they might well have started out identically) there still would be, along the way, millions of little deviations, no one of which, perhaps, by itself, would be significant, but the cumulative effects of all these deviations eventually would result in a life and culture that would bear no resemblance to any other Earth.”

Clifford D. Simak book All Flesh is Grass

Source: All Flesh is Grass (1965), Chapter 12 (p. 123)

“As the days of spring arouse all nature to a green and growing vitality, so when hope enters the soul it makes all things new. It insures the progress which it predicts. Rooted in faith, growing up into love; these make the three immortal graces of the gospel, whose intertwined arms and concurrent voices shed joy and peace over our human life.”

James Freeman Clarke (1810–1888) American theologian and writer

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 328.

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