“I will be succinct, eschewing vainglorious hyperbole.”

Booknotes interview (1994)
Context: I react to what is necessary. I would like to eschew any formula. There are some things where the government is absolutely inevitable, which we cannot get along without comprehensive state action. But there are many things — producing consumer goods, producing a wide range of entertainment, producing a wide level of cultural activity — where the market system, which independent activity is also important, so I react pragmatically. Where the market works, I'm for that. Where the government is necessary, I'm for that. I'm deeply suspicious of somebody who says, "I'm in favor of privatization," or, "I'm deeply in favor of public ownership." I'm in favor of whatever works in the particular case.

"Handy tips on how to behave at the death of the world" in Whole Earth Review (Spring 1995), p. 88 http://archive.is/20120715140307/findarticles.com/p/articles/mi_m1510/is_n85/ai_16816244
Context: Eschew blandness. Eschew causing others pain. We are all the target so wear bright colors and dance with those you love. Falling in love has always been a bit too much to apply to one person. Falling in love is appropriate for now, to love all these things which are about to leave. The rocks are watching, and the squirrels and the stars and the mlklk tired people in the street. If you love them, let them know, with grace and non-invasive extravagance. Care about the beings you care about in gorgeous and surprising ways. Color outside the lines. Practice random kindness and senseless acts of beauty. This is your last chance.

Balāghat al-Imām Zayn al-‘Ābidīn, p. 27 ; Mirza Muhammad Taqi Lisan al-Mulk Sipihr, Nāsikh al-Tawārikh, vol.1, p. 484.

Present at the Creation: My Years in the State Department (1969), Budget Perspectives

Les Propheties (1555), Preface
Context: If I have eschewed the word prophet, I do not wish to attribute to myself such lofty title at the present time, for whoever is called a prophet now was once called a seer; since a prophet, my son, is properly speaking one who sees distant things through a natural knowledge of all creatures. And it can happen that the prophet bringing about the perfect light of prophecy may make manifest things both human and divine, because this cannot be done otherwise, given that the effects of predicting the future extend far off into time.

The Table Talk of Samuel Marchbanks (1949)

(20 December 2004)
Unfit for Mass Consumption (blog entries), 2004
Context: I'm not kidding, and I'm not being hyperbolic — sometimes I hate this thing I do more than I could ever say. Sometimes, it seems that I spend my days dragging people whose only crime is that I am their creator through the filth and pain and degradation of my own despicable imagination. Where is the good in this? Where is the resolution? Where is the sense of it? If I had even a scintilla of belief in a "higher" intelligence of any sort, days like yesterday (and, by extension, today) would, on the one hand, give me some degree of sympathy for the idiot dieties unable to craft a better universe, and, on the other hand, it makes me grateful I have no such beliefs, because the anger I would have for that "higher" whatever would be inexpressible. And I cannot imagine that there are actually people out there — self-professed "horror" writers — who are trying to elicit these emotions in others, who are purposefully driving their characters on through all the futile, dead-end nightmares that might be devised. I would not do this. I swear I would not do this, if I could find other words in me.

Source: Pale Fire

"Faking History To Make The Black Kids Feel Good" http://dailycaller.com/2017/01/16/faking-history-to-make-the-black-kids-feel-good/   The Daily Caller, January 13, 2017
2010s, 2017