
To Sri Chinmoy, as quoted in The Wings of Joy : Finding Your Path to Inner Peace (1997) by Sri Chinmoy
1990s
Source: The New State, 1918, p. 26
To Sri Chinmoy, as quoted in The Wings of Joy : Finding Your Path to Inner Peace (1997) by Sri Chinmoy
1990s
Article 1
"Declaration of Rights" http://knarf.english.upenn.edu/PShelley/declarat.html (1812)
Presidential campaign (April 12, 2015 – 2016), 2016 Democratic National Convention (July 28, 2016)
Context: My friends, we've come to Philadelphia – the birthplace of our nation – because what happened in this city 240 years ago still has something to teach us today. We all know the story. But we usually focus on how it turned out - and not enough on how close that story came to never being written at all. When representatives from 13 unruly colonies met just down the road from here, some wanted to stick with the King. Some wanted to stick it to the king, and go their own way. The revolution hung in the balance. Then somehow they began listening to each other … compromising … finding common purpose. And by the time they left Philadelphia, they had begun to see themselves as one nation. That's what made it possible to stand up to a King. That took courage. They had courage. Our Founders embraced the enduring truth that we are stronger together. America is once again at a moment of reckoning. Powerful forces are threatening to pull us apart. Bonds of trust and respect are fraying. And just as with our founders, there are no guarantees. It truly is up to us. We have to decide whether we all will work together so we all can rise together.
Progress and Poverty (1879)
Context: There is, and always has been, a widespread belief among the more comfortable classes that the poverty and suffering of the masses are due to their lack of industry, frugality, and intelligence. This belief, which at once soothes the sense of responsibility and flatters by its suggestion of superiority, is probably even more prevalent in countries like the United States, where all men are politically equal, and where, owing to the newness of society, the differentiation into classes has been of individuals rather than of families, than it is in older countries, where the lines of separation have been longer, and are more sharply, drawn. It is but natural for those who can trace their own better circumstances to the superior industry and frugality that gave them a start, and the superior intelligence that enabled them to take advantage of every opportunity, to imagine that those who remain poor do so simply from lack of these qualities.
But whoever has grasped the laws of the distribution of wealth, as in previous chapters they have been traced out, will see the mistake in this notion. The fallacy is similar to that which would be involved in the assertion that every one of a number of competitors might win a race. That any one might is true; that every one might is impossible.
For, as soon as land acquires a value, wages, as we have seen, do not depend upon the real earnings or product of labor, but upon what is left to labor after rent is taken out; and when land is all monopolized, as it is everywhere except in the newest communities, rent must drive wages down to the point at which the poorest paid class will he just able to live and reproduce, and thus wages are forced to a minimum fixed by what is called the standard of comfort — that is, the amount of necessaries and comforts which habit leads the working classes to demand as the lowest on which they will consent to maintain their numbers. This being the case, industry, skill, frugality, and intelligence can avail the individual only in so far as they are superior to the general level just as in a race speed can avail the runner only in so far as it exceeds that of his competitors. If one man work harder, or with superior skill or intelligence than ordinary, he will get ahead; but if the average of industry, skill, or intelligence be brought up to the higher point, the increased intensity of application will secure but the old rate of wages, and he who would get ahead must work harder still.
Max Wertheimer (1924), cited in: Heinz L. Ansbacher (ed.), The Individual Psychology of Alfred Adler. 1954, p. 11
"Datsu-a-ron" [On departure from Asia], Jiji Shimpo (1885-03-16).
Context: Once the wind of Western civilization blows to the East, every blade of grass and every tree in the East follow what the Western wind brings... We do not have time to wait for the enlightenment of our neighbors so that we can work together toward the development of Asia. It is better for us to leave the ranks of Asian nations and cast our lot with civilized nations of the West... We should deal with them exactly as the Westerners do.
Tessa Virtue, Interview for Sportsnet.ca (January 2018)
Partnership with Scott Moir, Tessa Virtue about Moir
Tessa Virtue, Interview for Sportsnet.ca (January 2018)
Partnership with Tessa Virtue, Tessa Virtue about Moir
2010s, 2015, Speech on (20 July 2015)