Eminent Historians: Their Technology, Their Line, Their Fraud
“What the BJP government claims to offer, what all scholarly historians want, and what is loathed by the Marxists who have dominated the cultural and educational establishment since decades, is glasnost: openness, an end to the dead hand of Marxist dogma in Indian history-writing. However, it is quite wrong to say that the Sangh Parivar takes this job “very seriously”. It took three years before relieving leading Marxists of their influential positions (Prasar Bharati, NCERT, IHC). Most of its new nominees were not up to the job, some because of ill-health (e. g. K. S. Lal and B. R. Grover, both now deceased), some because they had never functioned in an academic setting. It should not be forgotten that for decades, at least since ca. 1970 when the Marxists led by P. N. Haksar and Nurul Hasan were given a lot of effective power in this sector in return for their support to Indira Gandhi, distinctly non-Marxist young historians found their access to an academic career blocked by the Marxist hegemons. Of the new textbooks, some are impeccable and are welcomed as undeniable improvements, e. g. Meenakshi Jain’s presentation of the Muslim period, arguably the most sensitive and controversial part of the series. Some of the others, by contrast, have been criticized or ridiculed even by fair-minded observers.”
2000s, The Problem with Secularism (2007)
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Koenraad Elst 144
orientalist, writer 1959Related quotes
Swapan Dasgupta Indian Express of July 23, 1995. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 7
“One does not have to be a Marxist to know there is something very wrong in this society.”
4 POLITICAL THEORY AN CONSCIOUSNESS, Political Science Fiction, p. 231
Dirty truths (1996), first edition
Review of Romila Thapar's "Somanatha, The Many Voices of a History" by Meenakshi Jain, in The Pioneer 21st March 2004
Such are the true concerns of the “secularists” warning the world against the attempts at glasnost in India's national history curriculum.
2000s, The Problem with Secularism (2007)
Speech in Berlin http://der-fuehrer.org/reden/english/33-02-01.htm, 1 Febraury 1933
1930s
Writings, Yugoslav "Self-Administration" - Capitalist Theory and Practice
Response to critics who have called him a Marxist, because of his criticism of capitalist theories in "Pope Francis: I’m Not a Marxist" in TIME magazine (15 December 2013) http://world.time.com/2013/12/15/pope-francis-im-not-a-marxist/
2010s, 2013
Context: The Marxist ideology is wrong. But I have met many Marxists in my life who are good people, so I don’t feel offended. … The promise was that when the glass was full, it would overflow, benefiting the poor. But what happens instead, is that when the glass is full, it magically gets bigger (and) nothing ever comes out for the poor. This was the only reference to a specific theory. I was not, I repeat, speaking from a technical point of view but according to the church’s social doctrine. This does not mean being a Marxist.