
“The true Gospel has it that we are justified by faith alone, without the deeds of the Law.”
Source: Commentary on the Epistle to the Galatians (1535), Chapter 2
Variant translation: The ends justify the means.
II, 85
Heroides (The Heroines)
Exitus acta probat.
“The true Gospel has it that we are justified by faith alone, without the deeds of the Law.”
Source: Commentary on the Epistle to the Galatians (1535), Chapter 2
The Art of Loving (1956)
Context: The lack of objectivity, as far as foreign nations are concerned, is notorious. From one day to another, another nation is made out to be utterly depraved and fiendish, while one’s own nation stands for everything that is good and noble. Every action of the enemy is judged by one standard — every action of oneself by another. Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals which they serve.
“The end justifies the means. Sometimes you have to do the wrong thing to get the right result.”
Source: Splitter
Romans 3:19-31
Epistle to the Romans
Context: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Do we then make void the law through faith? God forbid: yea, we establish the law.
“And had I taken the line -so often adopted by strong men in controversy- of justifying the means by the result.”
Et sicut viri fortes in controversiis solent facere, culpam praemio redimerem.
Letter 48
Letters
Part 1, Chapter 4, The Politics of Economics, p. 57
Economics For Everyone (2008)
Most of them do not result in anybody’s being shot, much less shot dead, because most of them do not involve discharging a firearm. As it turns out, pointing a gun at a would-be assailant is in many cases a very persuasive gesture.
"The Dumbest Gun-Control Paragraph" https://www.nationalreview.com/corner/the-dumbest-gun-control-paragraph/ (3 June 2019), National Review
You Never Can Tell (1895).
Poetry quotes
Context: p>You never can tell when you do an act
Just what the result will be;
But with every deed you are sowing a seed,
Though the harvest you may not see.
Each kindly act is an acorn dropped
In God's productive soil;
You may not know, yet the tree shall grow
And shelter the brows that toil.You never can tell what your thoughts will do
In bringing you hate or love;
For thoughts are things, and their airy wings
Are swifter than carrier doves.
They follow the law of the universe —
Each thing must create its kind;
And they speed o'er the track to bring you back
Whatever went out from your mind.</p
The Ageless Wisdom, An Introduction to Humanity's Spiritual Legacy (1996)