Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 6
“Better understanding of the Asian mind ‑ Indian and Chinese ‑ had one further consequence which needs emphasis. It had been almost a dogma of European thought that everything of value arose in the regions that touched the Aegean Sea. Religion, philosophy, art and even science, it was claimed, originated in this area. In fact, for all civilization a Greek origin was postulated. A persistence in this belief was responsible in the early years of Oriental research for the futile attempts made to date events in Asia, especially Indian history, to periods where they could be conveniently adjusted to developments in Greece. That belief in a monopoly of wisdom for the Greeks had to be reluctantly abandoned, as a result of increased knowledge of Asian civilizations. The liberalization of the Furopean mind consequent upon the recognition of the fact that all nations have contributed towards the growth of human civilization, is a gain of considerable significance.”
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
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K. M. Panikkar 30
Indian diplomat, academic and historian 1895–1963Related quotes
Source: Differential Psychology: Towards Consensus (1987), p. 424
Christian Mysticism (1899), Preface
Context: The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings. Men have given different names to these "obstinate questionings of sense and outward things." We may call them, if we will, a sort of higher instinct, perhaps an anticipation of the evolutionary process; or an extension of the frontier of consciousness; or, in religious language, the voice of God speaking to us. Mysticism arises when we try to bring this higher consciousness into relation with the other contents of our minds.
A. J. Toynbee, One World and India, p. 19. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
1952. Quoted in I. Bernard Cohen: Howard Aiken: Portrait of a Computer Pioneer. 1999. MIT Press. p. 292. And I. Bernard Cohen: IEEE Annals of the History of Computing 20.3 pp. 27–33. (1998)
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
"The Source of Religion", International Socialist Review, Vol. 16, Iss. 12, Jun. 1916
Source: Psychology: An elementary textbook, 1908, p. 6; Partly cited in: Peter Ashworth, Man Cheung Chung (2007) Phenomenology and Psychological Science, p. 54.