
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 6
Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945
Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 6
Source: Differential Psychology: Towards Consensus (1987), p. 424
Christian Mysticism (1899), Preface
Context: The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings. Men have given different names to these "obstinate questionings of sense and outward things." We may call them, if we will, a sort of higher instinct, perhaps an anticipation of the evolutionary process; or an extension of the frontier of consciousness; or, in religious language, the voice of God speaking to us. Mysticism arises when we try to bring this higher consciousness into relation with the other contents of our minds.
A. J. Toynbee, One World and India, p. 19. quoted from Lal, K. S. (1999). Theory and practice of Muslim state in India. New Delhi: Aditya Prakashan. Chapter 2
1952. Quoted in I. Bernard Cohen: Howard Aiken: Portrait of a Computer Pioneer. 1999. MIT Press. p. 292. And I. Bernard Cohen: IEEE Annals of the History of Computing 20.3 pp. 27–33. (1998)
Source: Sailing the Wine-Dark Sea: Why the Greeks Matter (2003), Ch.VII The Way They Went: Greco-Roman Meets Judeo-Christian
"The Source of Religion", International Socialist Review, Vol. 16, Iss. 12, Jun. 1916
Source: Psychology: An elementary textbook, 1908, p. 6; Partly cited in: Peter Ashworth, Man Cheung Chung (2007) Phenomenology and Psychological Science, p. 54.