“Marxism and Bolshevism, its offspring, were products of an era in European intellectual life that was obsessed with violence. No-one embraced this philosophy more enthusiastically than the Bolsheviks: ‘merciless’ violence, violence that strove for the destruction of every actual and potential opponent, was… the only way of dealing with problems.”

— Richard Pipes

Source: Russia Under The Bolshevik Regime (1994), p. 500

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Richard Pipes 46

American historian 1923–2018

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“Violence as a way of achieving racial justice is both impractical and immoral. I am not unmindful of the fact that violence often brings about momentary results. Nations have frequently won their independence in battle. But in spite of temporary victories, violence never brings permanent peace. It solves no social problem: it merely creates new and more complicated ones. Violence is impractical because it is a descending spiral ending in destruction for all. It is immoral because it seeks to humiliate the opponent rather than win his understanding: it seeks to annihilate rather than convert. Violence is immoral because it thrives on hatred rather than love. It destroys community and makes brotherhood impossible. It leaves society in monologue rather than dialogue. Violence ends up defeating itself. It creates bitterness in the survivors and brutality in the destroyers.”

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“Germany is the bulwark of the West against Bolshevism, and, in combating it, will meet terror with terror and violence with violence.”

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“Did not the Parisian press, only two or three years ago, maintain that the whole philosophy of Anarchy consisted in destruction, and that its only argument was violence?”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

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Context: It is not without a certain hesitation that I have decided to take the philosophy and ideal of Anarchy as the subject of this lecture.
Those who are persuaded that Anarchy is a collection of visions relating to the future, and an unconscious striving toward the destruction of all present civilization, are still very numerous; and to clear the ground of such prejudices of our education as maintain this view we should have, perhaps, to enter into many details which it would be difficult to embody in a single lecture. Did not the Parisian press, only two or three years ago, maintain that the whole philosophy of Anarchy consisted in destruction, and that its only argument was violence?
Nevertheless Anarchists have been spoken of so much lately, that part of the public has at last taken to reading and discussing our doctrines. Sometimes men have even given themselves trouble to reflect, and at the present moment we have at least gained a point: it is willingly admitted that Anarchists have an ideal. Their ideal is even found too beautiful, too lofty for a society not composed of superior beings.

“History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves.”

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Context: History unfortunately leaves some people oppressed and some people oppressors. And there are three ways that individuals who are oppressed can deal with their oppression. One of them is to rise up against their oppressors with physical violence and corroding hatred. But oh this isn’t the way. For the danger and the weakness of this method is its futility. Violence creates many more social problems than it solves. And I’ve said, in so many instances, that as the Negro, in particular, and colored peoples all over the world struggle for freedom, if they succumb to the temptation of using violence in their struggle, unborn generations will be the recipients of a long and desolate night of bitterness, and our chief legacy to the future will be an endless reign of meaningless chaos. Violence isn’t the way.

“The movie is not that violent. There are ideas in the movie that are scary, but the film isn't about violence, the glorification of violence or the embracing of violence. In the movie, violence is a metaphor for feeling. It's a film about the problems or requirements involved with being masculine in today's society.”

David Fincher (1962) American film director

Fightin Words (1999)

“Violence is the only way to answer violence.”

Gudrun Ensslin (1940–1977) German terrorist

Violence is the Only Way http://www.nytimes.com/1988/01/03/books/violence-is-the-only-way.html?pagewanted=1

“The word ‘violence’ is being systematically remade to conform to their worldview. Looting and arson aren’t violence, they argue. And yet physical violence directed at their opponents is also not violence but rather ‘self-defense.’”

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“Libertarian states have no violence between themselves. The more libertarian two states, the less their mutual violence. The more libertarian a state, the less its foreign violence.”

Rudolph Rummel (1932–2014) American academic

“Libertarianism and International Violence”, Journal of Conflict Resolution, 27, Sage Publications, March 1, 1983, p. 27-71 https://www.hawaii.edu/powerkills/DP83.HTM

“The lesson I learned in Cairo still applies. The only way to deal with bureaucrats is with stealth and sudden violence.”

Boutros Boutros-Ghali (1922–2016) 6th Secretary-General of the United Nations

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