I.
Outline of the Doctrine of Knowledge (1810)
Context: The Doctrine of Knowledge, apart from all special and definite knowing, proceeds immediately upon Knowledge itself, in the essential unity in which it recognises Knowledge as existing; and it raises this question in the first place — How this Knowledge can come into being, and what it is in its inward and essential Nature?
The following must be apparent: — There is but One who is absolutely by and through himself, — namely, God; and God is not the mere dead conception to which we have thus given utterance, but he is in himself pure Life. He can neither change nor determine himself in aught within himself, nor become any other Being; for his Being contains within it all his Being and all possible Being, and neither within him nor out of him can any new Being arise.
“This is not the Cayce material, with information seemingly coming from some vast storehouse of knowledge. In those terms no such storehouse exists. Knowledge does not exist independently of the one who knows. Someone gave Cayce the material. It did not come out of thin air. It came from an excellent source, a pyramid gestalt personality, with definite characteristics, but the alien nature of the personality was too startling to Cayce, and he could not perceive it.”
Session 417, Page 317
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 8
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Jane Roberts 288
American Writer 1929–1984Related quotes
Source: 1980s–1990s, Knowledge and Decisions (1980; 1996), Ch. 1 : The Role of Knowledge
Source: Seth, Dreams & Projections of Consciousness, (1986), p. 122
Cayce answered this to the question Will I ever get well?
Source: Adventures In Consciousness: An Introduction to Aspect Psychology (1975), pp.118-119
Letter to E. Ray Lankester (11 April 1892) Huxley Papers, Imperial College: 30.448
1890s
Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, p. 14