The Making of Schindler's List
“I had come back at last, come back to my spiritual home from which I had wandered away in self forgetfulness. But this coming back was no atavistic act. On the contrary, it was a reawakening to my ancestral heritage which was waiting all along for me to lay my claim on its largesses. It was also the heritage of all mankind as proved by the seers, sages and mystics of many a time and clime. It spoke in different languages to different people. To me it spoke in the language of Hindu spirituality and Hindu culture at their highest.”
How I became a Hindu (1982)
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Sita Ram Goel 192
Indian activist 1921–2003Related quotes
Source: The Walking Drum (1984), Ch. 31
Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)
“You go away for a long time and return a different person - you never come all the way back”
Variant: You go away for a long time and return a different person - you never come all the way back.
Source: Dark Star Safari: Overland from Cairo to Cape Town
Tridentine Mass draws international pilgrims to Rome https://www.catholicnewsagency.com/news/28324/tridentine-mass-draws-international-pilgrims-to-rome (27 October 2013)
Brown, J. & Tucker, B. (2003). James Brown: The Godfather of Soul, p. 266. Thunder's Mouth Press: New York. ISBN 1-56025-388-6
Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.