“No Chavez speech I have read or heard approaches the rhetorical brilliance of the Protestant ministers of the black civil rights”

— Richard Rodríguez

Darling: A Spiritual Autobiography (2013)

Adopted from Wikiquote. Last update June 3, 2021. History

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Richard Rodríguez 127

American journalist and essayist 1944

Thomas Binkley (1931–1995) lutenist

"The work is not the performance", Companion to Medieval & Renaissance Music. (1997). Oxford University Press. ISBN 0198165404.

“Adam Clayton Powell is a Christian minister, he’s the head of the Abyssinian Baptist Church, but at the same time, he’s more famous for his political struggling. And Dr. King is a Christian Minister, in Atlanta, Georgia, but he’s become more famous for being involved in the civil rights struggle. There’s another in New York, Reverend Galamison, I don’t know if you’ve heard of him out here. He’s a Christian Minister from Brooklyn, but has become famous for his fight against a segregated school system in Brooklyn. Reverend Clee, right here, is a Christian Minister, here in Detroit. He’s the head of the Freedom Now Party. All of these are Christian Ministers, but they don’t come to us as Christian Ministers. They come to us as fighters in some other category. I’m a Muslim minister the same as they are Christian Ministers. And I don’t believe in fighting today in any one front, but on all fronts. In fact, I’m a black Nationalist Freedom Fighter.”

Malcolm X (1925–1965) American human rights activist

The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)

“I wish to suggest that ample opportunity does exist for dissent, for protest, and for nonconformity. But I must also say that the right to be heard does not automatically include the right to be taken seriously.”

Hubert H. Humphrey (1911–1978) Vice-President of the USA under Lyndon B. Johnson

Address to the National Student Council (1965)

“I heard the quotation read in a summary of the speech. I thought the words sounded familiar and suddenly it dawned on me that they were out of my little book.”

Minnie Haskins (1875–1957) British poet and sociologist

Her reaction on hearing her poem. Daily Telegraph, 16 Aug 2008 http://www.telegraph.co.uk/comment/columnists/christopherhowse/3561497/At-the-Gate-of-the-Year.html

“If I have the right to free speech, it doesn't interfere with your right to free speech. But if I have property, that interferes with your right to have that property”

Noam Chomsky (1928) american linguist, philosopher and activist

Quotes 1990s, 1995-1999, The Common Good (1998)
Context: Property rights are not like other rights, contrary to what Madison and a lot of modern political theory says. If I have the right to free speech, it doesn't interfere with your right to free speech. But if I have property, that interferes with your right to have that property, you don't have it, I have it. So the right to property is very different from the right to freedom of speech. This is often put very misleadingly about rights of property; property has no right. But if we just make sense out of this, maybe there is a right to property, one could debate that, but it's very different from other rights.

“I want a priest, a rabbi and a Protestant minister. I want to hedge my bets.”

Wilson Mizner (1876–1933) American writer

On his deathbed.
Quoted by Stuart B. McIver, Dreamers, Schemers and Scalawags, Pineapple Press, Sarasota, Florida, 1994. ISBN 1-56164-034-4.
On Death and Dying

“We are forced to distinguish between three kinds of speech: (1) The external, “rhetorical speech,” in the common meaning of this expression, which only refers to images because they affect the passions. Since these images do not stem from insight, however, they remain an object of opinion. This is the case of the purely emotive, false speech: “rhetoric” in the usual negative sense. (2) The speech which arises exclusively from a rational proceeding. It is true that this is of a demonstrative character, but it cannot have a rhetorical effect because purely rational arguments do not attain to the passions, i. e., “theoretical” speech in the usual sense. (3) The true rhetorical speech. This springs from the archai, nondeductible, moving, and indicative, due to its original images. The original speech is that of the wise man, of the sophos, who is not only epistetai, but who with insight leads, guides, and attracts.”

Ernesto Grassi (1902–1991) Italian philosopher

Source: Rhetoric as Philosophy (1980), p. 32

“One of the great things about America is that individual citizens and groups of citizens can petition their government, can protest, can speak truth to power. And that is sometimes messy and controversial. But because of that ability to protest and engage in free speech, America, over time, has gotten better. We've all benefited from that.

The abolition movement was contentious. The effort for women to get the right to vote was contentious and messy. There were times when activists might have engaged in rhetoric that was overheated and occasionally counterproductive. But the point was to raise issues so that we, as a society, could grapple with it. The same was true with the Civil Rights Movement, the union movement, the environmental movement, the anti-war movement during Vietnam. And I think what you're seeing now is part of that longstanding tradition.

What I would say is this -- that whenever those of us who are concerned about fairness in the criminal justice system attack police officers, you are doing a disservice to the cause. First of all, any violence directed at police officers is a reprehensible crime and needs to be prosecuted. But even rhetorically, if we paint police in broad brush, without recognizing that the vast majority of police officers are doing a really good job and are trying to protect people and do so fairly and without racial bias, if our rhetoric does not recognize that, then we're going to lose allies in the reform cause.

Now, in a movement like Black Lives Matter, there's always going to be some folks who say things that are stupid, or imprudent, or overgeneralized, or harsh. And I don't think that you can hold well-meaning activists who are doing the right thing and peacefully protesting responsible for everything that is uttered at a protest site.”

Barack Obama (1961) 44th President of the United States of America

Remarks by President Obama and Prime Minister Rajoy of Spain After Bilateral Meeting https://www.whitehouse.gov/the-press-office/2016/07/10/remarks-president-obama-and-prime-minister-rajoy-spain-after-bilateral (10 July 2016)
2016

“I protest openly that I do not go over to the Romans as a deserter of the Jews, but as a minister from thee.”

Flavius Josephus (37–100) first-century Romano-Jewish scholar, historian and hagiographer

Book 3.8.3, trans. William Whiston
regarding his defection to the Roman Empire
The Jewish War (c. 75 CE)

“The murder of George Floyd launched a summer of protest we hadn’t seen since the Civil Rights era in the ‘60s — protests that unified people of every race and generation in peace and with purpose”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

20 April 2021 https://www.whitehouse.gov/briefing-room/speeches-remarks/2021/04/20/remarks-by-president-biden-on-the-verdict-in-the-derek-chauvin-trial-for-the-death-of-george-floyd/
2021, April 2021

“No Chavez speech I have read or heard approaches the rhetorical brilliance of the Protestant ministers of the black civil rights”

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