“It is generally my thesis then to insist on the importance of imagination in sex, to insist that the practice of sex, as performed among human beings, be accorded the same deliberate and playful application of fancy, imagination and intelligence as any other significant human activity.”
Imaginative Sex, Masquerade, 1997 New York, ISBN 1-56333-561-1, p. 13
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John Norman 3
philosophy professor, author of Gor novel series 1931Related quotes

“Imagination, not intelligence, made us human.”
Foreword to The Ultimate Encyclopedia of Fantasy (1998) by David Pringle, ISBN 0-87951-937-1</small>, and The Definitive Illustrated Guide to Fantasy (2003) by David Pringle, <small> ISBN 1-84442-930-X
General sources

Statement of the Primates of the Anglican Communion at Dromantine, February 2005
Associated quotations

“Human forms are perpetuated through sex, and sex also perpetuates human consciousness.”
Source: Zero Gravity interview (2006), p. 75

“On same-sex marriage It’s a question of human rights, gender equality and equality.”
Source: Majority of party leaders would support gay marriage http://yle.fi/uutiset/majority_of_party_leaders_would_support_gay_marriage/7654727, Yle.fi, 27 November 2014.

"Classical and Baroque Sex in Everyday Life" (1979), Beginning To See the Light: Pieces of a Decade (1981)
Context: There are two kinds of sex, classical and baroque. Classical sex is romantic, profound, serious, emotional, moral, mysterious, spontaneous, abandoned, focused on a particular person, and stereotypically feminine. Baroque sex is pop, playful, funny, experimental, conscious, deliberate, amoral, anonymous, focused on sensation for sensation's sake, and stereotypically masculine. The classical mentality taken to an extreme is sentimental and finally puritanical; the baroque mentality taken to an extreme is pornographic and finally obscene. Ideally, a sexual relation ought to create a satisfying tension between the two modes (a baroque idea, particularly if the tension is ironic) or else blend them so well that the distinction disappears (a classical aspiration).

Stages on Life's Way, 1845 (Hong) p. 124
1840s, Stages on Life's Way (1845)
Context: I was brought up in the Christian religion, and although I can scarcely sanction all the improper attempts to gain the emancipation of woman, all paganlike reminiscences also seem foolish to me. My brief and simple opinion is that woman is certainly as good as man-period. Any more discursive elaboration of the difference between the sexes or deliberation on which sex is superior is an idle intellectual occupation for loafers and bachelors.

Source: 1930s, Sex and Temperament in Three Primitive Societies (1935), p. 287