“When one of Feuerbach’s friends attempts to get him an academic position, Feuerbach writes to him: “The more people make of me, the less I am, and vice versa. I am … something only so long as I am nothing.” Hegel felt himself free in the midst of bourgeois restriction. For him, it was by no means impossible as an ordinary official … to be something and at the same time be himself. … In the third epoch of the spirit, that is, since the beginning of the “modern” world, he says … philosophers no longer comprise a separate class; they are what they are, in perfectly ordinary relationship to the state: officially appointed teachers of philosophy. Hegel interprets this transformation as the “reconciliation of the worldly principle with itself.” It is open to each and every one to construct his own “inner world” independent of the force of circumstances which has materialized. The philosopher can now entrust the “external” side of his existence to the “order,” just as the modern man allows fashion to dictate the way he will dress. … The important thing, Hegel concludes, is “to remain true to one’s purpose” within the context of the normal life of a citizen. To be free for truth and at the same time dependent on the state—to him, these two things seemed quite consistent with each other.”

“Am I morally obligated to defend the president every time somebody says something bad or controversial about him? I don't think so!”

“Don’t let me get grand with you; I’m not someone who was, from day one, turning himself into a philosophical academic or anything; I was, from day one, someone who was determined to survive, and to pay attention to what was going on around him, period, and when Elvis Presley came along, my heart stood still, to borrow the Larry Hart lyric. The first note I heard from him, I said, “Well, this is it, this is a sufferer like me, this is something new, this is what I want, this is who I am, in a way,” and Elvis had that gift. That’s why there are so many Elvis imitators.”

“Let whoever can do so deceive me, he will never bring it about that I am nothing, so long as I continue to think I am something.”

“When a man begins to know himself a little he will see in himself many things that are bound to horrify him. So long as a man is not horrified at himself he knows nothing about himself.”

“Being free means "being free for the other," because the other has bound me to him. Only in relationship with the other am I free”

“I’m not him and he’s not me, but what I’m required to do for him and what I am enabled to do for him is what makes it like me. It fits my particular talents and skills very well. So in that respect, yeah, he is me, but I am not the cranky, sarcastic, underachieving kind of guy that he is. He’s easy to fall in, I will say that.”

“Let him think I am more man than I am and I will be so.”

“Philosophy, which formerly raised man to feel conscious of himself because he was a thinking being and to say, ‘I think therefore I am,” now raises him to say … “I think, therefore I am not,” (unless he takes thought into consideration only in that humble region where it is confused with action).”

“By constantly repeating, "I am free, I am free", a man verily becomes free. On the other hand, by constantly repeating, "I am bound, I am bound", he certainly becomes bound to worldliness. The fool who says only, "I am a sinner, I am a sinner", verily drowns himself in worldliness. One should rather say: "I have chanted the name of God. How can I be a sinner? How can I be bound?"”