“Contrary to the cartoon history of ideas that prevails today, Darwinism’s threat to religion did not come principally from challenging the biblical account of creation. Until a few centuries ago the Genesis story was known to be a myth – a poetic way of rendering truths that would otherwise be inaccessible. At the beginning of the Christian religion, Augustine warned against the dangers of literalism. The Jewish scholars who preceded him always viewed the Genesis story as a metaphor for truths that could not be accessed in any other way. It was only with the rise of modern science that the Genesis myth came to be misunderstood as an explanatory theory. Yet Darwinism was still a major threat to religion, for it confronted Victorians with the prospect of their final mortality. Darwin forced them to ask why their lives should not end like those of other animals, in nothingness. If this was so, how could human existence have meaning? How could human values be maintained if human personality was destroyed at death?”

— John Gray

Cross-correspondences (pp. 21-22)
The Immortalization Commission: The Strange Quest to Cheat Death (2011)

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John Gray 164

British philosopher 1948

James Barr (1924–2006) British bible scholar

“The truth is Darwinism is not a scientific theory, but a materialistic creation myth masquerading as science. It is first and foremost a weapon against religion – especially traditional Christianity. Evidence is brought in afterwards, as window dressing.”

Jonathan Wells (1942) American intelligent design advocate

Why Darwinism is Doomed http://www.discovery.org/a/3750, 2006.

“The Biblical words about the genesis of heaven and earth are not words of information but words of appreciation. The story of creation is not a description of how the world came into being but a song about the glory of the world's having come into being.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

The Wisdom of Heschel (1970), p. 150

“Even at the religious level the creationist view is a biased one. The only creation story they mention is the one in Genesis (in which there are actually two stories — the version in the first chapter being so different from that in the second chapter that biblical scholars believe they were written hundreds of years apart). Why do they not mention the belief of the Hindus that the world began with the creation of the cosmic egg? What about the Babylonians' belief that there was not a single creationist god but two cosmic parents?”

Garrett Hardin (1915–2003) American ecologist

Naked Emperors : Essays of a Taboo-Stalker (1982)

“[My father] was always very adamant about one thing - if you can't trust the Book of Genesis as literal history, then you can't trust the rest of the Bible. After all, every single doctrine of biblical theology is founded in the history of Genesis 1-11. My father had not developed his thinking in this area as much as we have today at Answers in Genesis, but he clearly understood that if Adam wasn't created from dust, and that if he didn't fall into sin as Genesis states, then the gospel message of the New Testament can't be true either.”

Ken Ham (1951) Australian young Earth creationist

Raising Godly Children in an Ungodly World: Leaving a Lasting Legacy (2008)

“It doesn’t take much refection—and indeed only a little research—to discover that the kind of conservative readings of the Genesis story that are often put up in opposition to what it is thought Darwin said (often without bothering to read what Darwin himself had to say) bear almost no relation to what we find in the refection of the fathers on the account found in Genesis. Such Christians have imagined a tradition that has no right to call itself tradition.”

Andrew Louth (1944)

"Being Human," The Wheel, Spring/Summer 2018

“"Accept the true from whatever source it come," is sound rabbinic doctrine — even if it be from the pages of a devout Christian expositor or of an iconoclastic Biblical scholar, Jewish or non-Jewish.”

Joseph H. Hertz (1872–1946) British rabbi

Preface (p. vii)
The Pentateuch and Haftorahs (one-volume edition, 1937, ISBN 0-900689-21-8

“This topic is personal for me; it’s not just academic. If someone says that the Bible is a myth and is not true, or that the doctrine of evolution is true, and the Genesis account of creation is false, they are attacking the very foundation of my faith.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

“The modern world inherits the Christian view in which salvation is played out in history. In Christian myth human events follow a design known only to God; the history of humankind is an ongoing story of redemption. This is an idea that informs virtually all of western thought – not least when it is intensely hostile to religion. From Christianity onwards, human salvation would be understood (at least in the west) as involving movement through time. All modern philosophies in which history is seen as a process of human emancipation – whether through revolutionary change or incremental improvement – are garbled versions of this Christian narrative, itself a garbled version of the original message of Jesus.”

John Gray (1948) British philosopher

The Faith of Puppets: The Revelation of Philip K. Dick (p. 60)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)

“But the truth is that no person ever understands another, from beginning to end of life, there is no truth that can be known, only the story we imagine to be true, the story they really believe to be true about themselves; and all of them lies.”

Orson Scott Card book Children of the Mind

Source: Children of the Mind

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