
Source: Part II : Practical Pictorial Photography, Some examples in composition, p. 60
Source: Vestiges of the Natural History of Creation (1844), p. 278-279
Source: Part II : Practical Pictorial Photography, Some examples in composition, p. 60
1950s, What Desires Are Politically Important? (1950)
Part I : The History of Opinions Relating to Jesus Christ, Introduction
An History of the Corruptions of Christianity (1782)
Context: The unity of God is a doctrine on which the greatest stress is laid in the whole system of revelation. To guard this most important article was the principal object of the Jewish religion; and, notwithstanding the proneness of the Jews to idolatry, at length it fully answered its purpose in reclaiming them, and in impressing the minds of many persons of other nations in favour of the same fundamental truth.
The Jews were taught by their prophets to expect a Messiah, who was to be descended from the tribe of Judah, and the family of David, — a person in whom themselves and all the nations of the earth should be blessed; but none of their prophets gave them an idea of any other than a man like themselves in that illustrious character, and no other did they ever expect, or do they expect to this day.
Jesus Christ, whose history answers to the description given of the Messiah by the prophets, made no other pretensions; referring all his extraordinary power to God, his Father, who, he expressly says, spake and acted by him, and who raised him from the dead: and it is most evident that the apostles, and all those who conversed with our Lord before and after his resurrection, considered him in no other light than simply as "a man approved of God, by wonders and signs which God did by him."
1920s, Second State of the Union Address (1924)
In:Suresh K. Sharma: Documents on North-East India: Assam (1936-1957) http://books.google.co.in/books?id=LxqMU0dv2O4C&pg=PA105&lpg=PA105, Mittal Publications, 2006, p. 99
In the Assam Assembly presenting the Budget in 1939
Scotland and Northern Ireland (June 18, 2007)
No. 101 (26 June 1711), this has sometimes been quoted as "It is the privilege of posterity to set matters right between those antagonists who, by their rivalry for greatness, divided a whole age".
The Spectator (1711–1714)
Context: If men of eminence are exposed to censure on one hand, they are as much liable to flattery on the other. If they receive reproaches which are not due to them, they likewise receive praises which they do not deserve. In a word, the man in a high post is never regarded with an indifferent eye, but always considered as a friend or an enemy. For this reason persons in great stations have seldom their true characters drawn till several years after their deaths. Their personal friendships and enmities must cease, and the parties they were engaged in be at an end, before their faults or their virtues can have justice done them. When writers have the least opportunity of knowing the truth, they are in the best disposition to tell it.
It is therefore the privilege of posterity to adjust the characters of illustrious persons, and to set matters right between those antagonists who by their rivalry for greatness divided a whole age into factions.
Source: Speech in Cheshire (23 September 1889) on the London dock strike, quoted in The Times (24 September 1889), p. 10.
Source: Race and Democratic Society (1945), Chapter 7.