
Letter to the New Orleans Times http://civilwartalk.com/threads/im-a-good-ole-rebel.34939/page-2#post-352510 (8 June 1867)
The Spirit of Christianity and its Fate (1799)
Letter to the New Orleans Times http://civilwartalk.com/threads/im-a-good-ole-rebel.34939/page-2#post-352510 (8 June 1867)
The Spirit of Christianity and its Fate (1799)
The Spirit of Christianity and its Fate (1799)
Young and others v. The King (1789), 3 T. R. 102.
“When laws, customs, or institutions cease to be beneficial to man, they cease to be obligatory.”
Source: Life Thoughts (1858), p. 34
Six Principles of Political Realism, § 5.
Politics Among Nations (1948)
Context: Political realism refuses to identify the moral aspirations of a particular nation with the moral laws that govern the universe. As it distinguishes between truth and opinion, so it distinguishes between truth and idolatry. All nations are tempted — and few have been able to resist the power for long — to clothe their own aspirations and action in the moral purposes of the universe. To know that nations are subject to the moral law is one thing, while to pretend to know with certainty what is good and evil in the relations among nations is quite another. There is a world of difference between the belief that all nations stand under the judgment of God, inscrutable to the human mind, and the blasphemous conviction that God is always on one's side and that what one wills oneself cannot fail to be willed by God also.
September 1874, Popular Science Monthly Vol. 5, Article: The Alleged Antagonism Between Growth and Reproduction , p. 607
The Alleged Antagonism Between Growth and Reproduction (1874)