Socialism (1922), Epilogue (1947)
Context: When people were committed to the idea that in the field of religion only one plan must be adopted, bloody wars resulted. With the acknowledgment of the principle of religious freedom these wars ceased. The market economy safeguards peaceful economic co-operation because it does not use force upon the economic plans of the citizens. If one master plan is to be substituted for the plans of each citizen, endless fighting must emerge. Those who disagree with the dictator's plan have no other means to carry on than to defeat the despot by force of arms.
“Religion must mainly be a matter of principles only. It cannot be a matter of rules. The moment it degenerates into rules, it ceases to be a religion, as it kills responsibility which is an essence of the true religious act.”
Radical Equality: Ambedkar, Gandhi, and the Risk of Democracy https://books.google.co.in/books?id=K3c-CQAAQBAJ&pg=PA303&lpg=PA303&dq=Religion+must+mainly+be+a+matter+of+principles+only.+It+cannot+be+a+matter+of+rules.+The+moment+it+degenerates+into+rules,+it+ceases+to+be+a+religion,&source=bl&ots=Z580zN8EaN&sig=pw39zHdZTHfmGbLTLRRVLNX-WwA&hl=en&sa=X&ved=0CC4Q6AEwA2oVChMIxLm9qfeSyAIViAuOCh2Phg9p#v=onepage&q=Religion%20must%20mainly%20be%20a%20matter%20of%20principles%20only.%20It%20cannot%20be%20a%20matter%20of%20rules.%20The%20moment%20it%20degenerates%20into%20rules%2C%20it%20ceases%20to%20be%20a%20religion%2C&f=false
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Bhimrao Ramji Ambedkar 65
Father of republic India, champion of human rights, father … 1891–1956Related quotes
Original: (la) Quid est aliud de philosophia tractare, nisi verae religionis, qua summa et principalis omnium rerum causa, Deus, et humiliter colitur, et rationabiliter investigatur, regulas exponere? Conficitur inde, veram esse philosophiam veram religionem, conversimque veram religionem esse veram philosophiam.
De Divina Praedestinatione, ch. 1; translation from Kenelm Henry Digby Mores Catholici, vol. 8 (London: Booker & Dolman, 1837) p. 198.
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.224-5
On Representative Government (1861)
Source: Eclipse of God: Studies in the Relation Between Religion and Philosophy (1952), p. 34
Sometimes attributed to Penn, this is actually from a document Concessions and Agreements of West New Jersey http://www.lonang.com/exlibris/organic/1677-cnj.htm (13 March 1677)
Misattributed
1920s, Truth is a Pathless Land (1929)
Context: I maintain that Truth is a pathless land, and you cannot approach it by any path whatsoever, by any religion, by any sect. That is my point of view, and I adhere to that absolutely and unconditionally. Truth, being limitless, unconditioned, unapproachable by any path whatsoever, cannot be organized; nor should any organization be formed to lead or to coerce people along any particular path. If you first understand that, then you will see how impossible it is to organize a belief. A belief is purely an individual matter, and you cannot and must not organize it. If you do, it becomes dead, crystallized; it becomes a creed, a sect, a religion, to be imposed on others. This is what everyone throughout the world is attempting to do. Truth is narrowed down and made a plaything for those who are weak, for those who are only momentarily discontented. Truth cannot be brought down, rather the individual must make the effort to ascend to it. You cannot bring the mountain-top to the valley. If you would attain to the mountain-top you must pass through the valley, climb the steeps, unafraid of the dangerous precipices.