“There is no national problem in the world today, which cannot be resolved by reason alone.”

Broadcast from London (16 April 1937), quoted in Service of Our Lives (1937), pp. 120-121.
1937
Context: When we look round and consider the state of the world to-day, we see on every side bewilderment and doubt... I am no pessimist; I believe that in the end the countries of the world will find peace and prosperity— but that road will be a long and a hard one. For such a journey... above all, there is need of leadership. No one country— no group of countries— is so qualified to provide that leadership as the British Empire... I say this with no idea that we are necessarily better than other people, but because of our experience. For we, the peoples of the Empire, in our relations with one another, have set an example of mutual co-operation in the solution of our problems, such as, I believe, no group of nations has ever before achieved. We have demonstrated to the world in actual practice that difficulties can be resolved by discussion as they cannot be resolved by force.

Introduction
The Culture of Cities (1938)
Context: Today our world faces a crisis: a crisis which, if its consequences are as grave as now seems, may not fully be resolved for another century. If the destructive forces in civilization gain ascendancy, our new urban culture will be stricken in every part. Our cities, blasted and deserted, will be cemeteries for the dead: cold lairs given over to less destructive beasts than man. But we may avert that fate: perhaps only in facing such a desperate challenge can the necessary creative forces be effectually welded together. Instead of clinging to the sardonic funeral towers of metropolitan finance, ours to march out to newly plowed fields, to create fresh patterns of political action, to alter for human purposes the perverse mechanisms or our economic regime, to conceive and to germinate fresh forms of human culture.
Instead of accepting the stale cult of death that the Fascists have erected, as the proper crown for the servility and brutality that are the pillars of their states, we must erect a cult of life: life in action, as the farmer or mechanic knows it: life in expression, as the artist knows it: life as the lover feels it and the parent practices it: life as it is known to men of good will who meditate in the cloister, experiment in the laboratory, or plan intelligently in the factory or the government office.

After Hitler, Germany became a peaceful, democratic regime, able to join the neighbors it had once conquered in an equal partnership in the European Union. The Palestinians whom Arafat represents are like the Germans Hitler represented. The Palestinian Authority, like the Nazis, is a gangster regime that rules its own people by terror. More Palestinians have been murdered by their own government for expressing dissent than have died in action against Israeli Defense Forces in the Intifada. The bulk of the hundreds of millions of dollars we have poured into Arafat's treasury has been embezzled.
2000s, The Peace Process Is Dead. Let's Bury It (2001)

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret
Context: To organize Anarchy, is the problem which the revolutionists have and will eternally have to resolve. It is the rock of Sisyphus that will always fall back upon them. To exist a single instant, they are and always will be by fatality reduced to improvise a despotism without other reason of existence than necessity, and which, consequently, is violent and blind as Necessity. We escape from the harmonious monarchy of Reason, only to fall under the irregular dictatorship of Folly.
Sometimes superstitious enthusiasms, sometimes the miserable calculations of the materialist instinct have led astray the nations, and God at last urges the world on toward believing Reason and reasonable Beliefs.
We have had prophets enough without philosophy, and philosophers without religion; the blind believers and the skeptics resemble each other, and are as far the one as the other from the eternal salvation.

"Kant, Capital, and the Prohibition of Incest" (1988–9), in Fanged Noumena, p. 57

A television broadcast of King Bhumibol Adulyadej to Suchinda and Chamlong. (20 May 1992)
Source: [th:พระราชดำรัสพระราชทานแก่พลเอก สุจินดา คราประยูร และพลตรี จำลอง ศรีเมือง วันพุธที่ ๒๐ พฤษภาคม พ.ศ. ๒๕๓๕, A royal address given to General Suchinda Kraprayoon and Major General Chamlong Srimuang on Wednesday, 20 May 1992, th, http://kanchanapisek.or.th/speeches/1992/0520.th.html, 1999, 2013-12-07, Golden Jubilee Network]
Context: People can lose their minds when they resort to violence. Eventually, they don't know why they fight each other and what the problems they need to resolve are. They merely know that they must overcome each other and they must be the only winner. This no way leads to victory, but only danger. There will only be losers, only the losers. Those who confront each other will all be the losers. And the loser of the losers will be the Nation.... For what purpose are you telling yourself that you're the winner when you're standing upon the ruins and debris?

Sucesivos Escolios a un Texto Implícito (1992)

Fiji Day address, 10 October 2005 (excerpts)

Mathur, Samir D. "What exactly is the information paradox? http://books.google.com/books?id=RfDUXYSSyA0C&pg=PA3." In Physics of Black Holes, pp. 3–48. Springer, Berlin, Heidelberg, 2009. (quote from p. 3)