
Preface to the Reader
The Reasonableness of Christianity (1695)
Part I : The History of Opinions Relating to Jesus Christ, § IV : Of the Difficulty with which the Doctrine of the Divinity of Christ was Established.
An History of the Corruptions of Christianity (1782)
Preface to the Reader
The Reasonableness of Christianity (1695)
Source: Discipleship (1937), Discipleship and the Cross, p. 84
Source: The Credibility of Christianity Vindicated, p. 27; As quoted in " Book review http://books.google.nl/books?id=52tAAQAAMAAJ&pg=PA262," in The British Critic, Volume 12 (1798). F. and C. Rivington. p. 262-263
“Not without reason did he who had the right to do so speak of the foolishness of the cross.”
The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis
Context: Not without reason did he who had the right to do so speak of the foolishness of the cross. Foolishness, without a doubt, foolishness. And the American humorist, Oliver Wendell Holmes, was not altogether wide of the mark in making one of the characters in his ingenious conversations say that he thought better of those who were confined in a lunatic asylum on account of religious mania than of those who, while professing the same religious principles, kept their wits and appeared to enjoy life very well outside the asylums. But those who are at large, are they not really, thanks to God, mad too? Are there not mild madnesses, which not only permit us to mix with our neighbors without danger to society, but which rather enable us to do so, for by means of them we are able to attribute a meaning and finality to life and society?
1990s, I Am a Man, a Black Man, an American (1998)
"The Airy Christ"
Selected Poems (1962)
“Much of our Christianity is not of a sufficiently enlarged type to satisfy an educated Hindoo”
Journal entry (18 November 1861), Ch. 5 : The Beginning of the War.
Lucy Larcom : Life, Letters, and Diary (1895)
Context: Much of our Christianity is not of a sufficiently enlarged type to satisfy an educated Hindoo; not that Unitarianism is necessary, for that system has but a surface-liberalism which can become very hard, and finally very narrow, as its history among us has often proved. It is not a system at all that we want: it is Christ, the "wisdom of God and the power of God," Christ, the loving, creating, and redeeming friend of the world, Christ, whose large, free being enfolds all that is beautiful in nature and in social life; and all that is strong and deep and noble in the sanctuary of every living soul. When Christians have truly learned Christ, they can be true teachers.