
Speech http://hansard.millbanksystems.com/commons/1852/feb/10/tenant-right-ireland in the House of Commons (10 February 1852).
1850s
Thaer, cited in: Joseph Rogers Farmers Magazine Volume The Seventh http://books.google.com/books?id=8OnG6xwQkesC&pg=PA263, 1843, p. 263: Speaking of lease and covenants
Speech http://hansard.millbanksystems.com/commons/1852/feb/10/tenant-right-ireland in the House of Commons (10 February 1852).
1850s
Source: What is Property? (1840), Ch. IV
Book II, Chapter I, On the Progress of Wealth, Section IX, p. 400 (See also: David Ricardo and aggregate demand)
Principles of Political Economy (Second Edition 1836)
Context: But such consumption is not consistent with the actual habits of the generality of capitalists. The great object of their lives is to save a fortune, both because it is their duty to make a provision for their families, and because they cannot spend an income with so much comfort to themselves, while they are obliged perhaps to attend a counting house for seven or eight hours a day...
... There must therefore be a considerable class of persons who have both the will and power to consume more material wealth then they produce, or the mercantile classes could not continue profitably to produce so much more than they consume.
Source: (1776), Book II, Chapter III, p. 377.
Original Preface, p. 1
The Principles of Political Economy and Taxation (1821) (Third Edition)
Ch. III: "Labor as the Efficient Cause of the Domain of Property" http://www.marxists.org/reference/subject/economics/proudhon/property/ch03.htm
What is Property? (1840)
“When there are such lands there should be profitable things without number.”
27 November 1492
Journal of the First Voyage
"Wyatt resteth here, that quick could never rest", line 1
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The man who is guided by concepts and abstractions only succeeds by such means in warding off misfortune, without ever gaining any happiness for himself from these abstractions. And while he aims for the greatest possible freedom from pain, the intuitive man, standing in the midst of a culture, already reaps from his intuition a harvest of continually inflowing illumination, cheer, and redemption — in addition to obtaining a defense against misfortune. To be sure, he suffers more intensely, when he suffers; he even suffers more frequently, since he does not understand how to learn from experience and keeps falling over and over again into the same ditch.