“We beseech you in the name of the Prophet to fight a jihad against the infidels of this region. This would entitle you to great rewards before God the Most High and your name would be included in the list of those who fought for jihad for His sake. As far as worldly gains are concerned, incalculable booty would fall into the hands of the Islamic gazis [warriors] and the Muslims would be liberated from their bonds.”

— Shah Waliullah Dehlawi

Quoted in Bonney, Jihad from Qur’an to bin Laden, 104 Quoted from Spencer, Robert (2018). The history of Jihad: From Muhammad to ISIS.
From his letters

Adopted from Wikiquote. Last update June 3, 2021. History

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Shah Waliullah Dehlawi 16

Indian muslim scholar 1703–1762

Abdullah Azzam (1941–1989) Palestinian Sunni Islamic scholar

Abdullah Assam: The Man Before Osama Bin Laden http://www.iacsp.com/itobli3.html
Jihad

“O Sarmad! Thou hast won a great name in the world,
Since thou hast turned away from infidelity to Islam.
What wrong was there in God and His Prophet
That you hast become a disciple of Lacchman and Rama?”

Sarmad Kashani (1590–1661) Persian mystic, poet and saint

Source: [Asiri 1950, No. 334] Asiri 1950 — Asiri, Fazl Mahmud. Rubaiyat-i-Sarmad. Shantiniketan, 1950. Quoted from SARMAD: LIFE AND DEATH OF A SUFI https://iphras.ru/uplfile/smirnov/ishraq/3/24_prig.pdf by N. Prigarina

“The International Islamic Front for Jihad against the U. S. and Israel has, by the grace of God, issued a crystal-clear fatwah calling on the Islamic nation to carry on jihad aimed at liberating holy sites. The nation of Muhammad has responded to this appeal. If the instigation for jihad against the Jews and the Americans in order to liberate al-Aksa Mosque and the Holy Ka'aba is considered a crime, then let history be a witness that I am a criminal. Our job is to instigate and, by the grace of God, we did that, and certain people responded to this instigation.”

Osama bin Laden (1957–2011) founder of al-Qaeda

In response to the interviewer stating: 'Are you responsible for the bomb attacks on the two American embassies in Africa?'
1990s, Time magazine interview (1998)

“A notable quotation is when Qasim asked his Uncle Hussain, if his name would be amongst the names of those who would be blessed with martyrdom in the battle for Islam at Karbala. His Uncle replied asking, "How do you find death Qasim? Qasim replied, Oh my Uncle; I do not fear death. Death for Islam will be sweeter for me than honey.”

Qasim ibn Hasan (667–680) Early Muslim martyr

The Journey of Tears, by Mullah Bashir Hassanali Rahim p.39

“There was never any doubt in the minds of the Muslims of their right to spread over the earth… The Hidayah is quite explicit about the legality of jihad (holy war) against infidels even when they have not taken the offensive… The Muslim Turks found the moral justification for their advance into India in the induction to propagate Islam. As this could not, in the opinion of kings and warriors, be achieved without the subjugation of non-Muslims and occupation of their territory, the propagation of Islam became identical with war and conquest.”

Mohammad Mujeeb (1902–1985)

Mohammad Mujeeb, The Indian Muslims (London, 1967), pp.67-68. quoted from Lal, K. S. (1990). Indian muslims: Who are they.

“The history of the (Jewish) people is written in black ink, and has included a series of murders of the prophets, the Mujaheedin, and righteous people. Oh Sons of brave Mujaheedin…You have revived the hopes of this nation through your blessed Jihad…The Islamic nation will not spare money or effort in support of your cause, which is the supreme Muslim cause.”

Abdul Rahman Al-Sudais (1962) Imam in Mecca

Imam Sudayyis in a Friday Sermon at Al-Haram Mosque in Mecca: Either Victory or Martyrdom http://www.memritv.org/Transcript.asp?P1=26 April 2004.

“It has been reported from Sulaiman b. Buraid through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say: Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of Muhajirs and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajirs. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sahih Muslim, Book 019, Number 4294
Sunni Hadith

“Islam and infidelity (kufr) contradict one another. To establish the one means eradicating the other, the coming together of these contradictories being impossible. Therefore, Allah has commanded his Prophet to wage war (jihad) against the infidels, and be harsh with them. The glory is Islam consists in the humiliation and degradation of infidels and infidelity. He who honours the infidels, insults Islam. Honouring (the infidels) does not mean that they are accorded dignity, and made to sit in high places. It means allowing them to be in our company, to sit with them, and talk to them. They should be kept away like dogs. If there is some worldly purpose or work which depends upon them, and cannot be served without their help, they may be contacted while keeping in mind all the time that they are not worthy of respect. The best course according to Islam is that they should not be contacted even for worldly purposes. Allah has proclaimed in his Holy Word (Quran) that they are his and his Prophet’s enemies. And mixing with these enemies of Allah and his Prophet or showing affection for them, is one of the greatest crimes…
…The abolition of jizyah in Hindustan is a result of friendship which (Hindus) have acquired with the rulers of this land… What right have the rulers to stop exacting jizyah? Allah himself has commanded imposition of jizyah for their (infidels’) humiliation and degradation. What is required is their disgrace, and the prestige and power of Muslims. The slaughter of non-Muslims means gain for Islam… To consult them (the kafirs) and then act according to their advice means honouring the enemies (of Islam), which is strictly forbidden…
The prayer (=goodwill) of these enemies of Islam is false and fruitless. It should never be called for because it can only add to their numbers. If the infidels pray, they will surely seek the intercession of their idols, which is taking things too far… A wise man has said that unless you become a maniac (diwanah) you cannot attain Islam. The state of this mania means going beyond considerations of profit and loss. Whatever one gains in the service of Islam should suffice…”

Ahmad Sirhindi (1564–1624) Indian philosopher

Maktubat-i-Imam Rabbani translated into Urdu by Maulana Muhammad Sa’id Ahmad Naqshbandi, Deoband, 1988, Volume I, p.388 ff.This letter was written to Shaikh Farid alias Nawab Murtaza Khan who was opposed to Akbar’s religious policy, and who supported Jahangir’s accession after taking from the latter a promise that Islam will be upheld in the new reign.
From his letters

“Jihad is the signature tune of Islamic history. If today’s Muslim rulers are reluctant to sound that note, it is often because they are concerned about the consequences of failure.”

M.J. Akbar (1951) journalist, author

Source: Akbar, M. J - The shade of swords_ Jihad and the conflict between Islam and christianity-Routledge (2008)

“They are radical groups who identify with the violent jihad of Islamacist terror organizations like al-Qaeda, Hizbollah, Islamic Jihad and Hamas. And they have the support of a radical culture that regards America as the Great Satan, and Muslims and Arabs as the people whom America oppresses.”

David Horowitz (1939) Neoconservative activist, writer

[David, Horowitz, http://www.jewishworldreview.com/cols/horowitz.html, "As a former 'Radical,' I see the threat of Militant Islam on our Campuses,", jewishworldreview.com, April 08, 2003, 2010-01-05]
2003

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Shah Waliullah Dehlawi 16

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