In Search of the Miraculous (1949)
Context: Objective knowledge, the idea of unity included, belongs to objective consciousness. The forms which express this knowledge when perceived by subjective consciousness are inevitably distorted and, instead of truth, they create more and more delusions. With objective consciousness it is possible to see and feel the unity of everything. But for subjective consciousness the world is split up into millions of separate and unconnected phenomena. Attempts to connect these phenomena into some sort of system in a scientific or philosophical way lead to nothing because man cannot reconstruct the idea of the whole starting from separate facts and they cannot divine the principles of the division of the whole without knowing the laws upon which this division is based.
“Gay subject–subject consciousness is more compatible with Buddhist non‐duality than the hetero subject–object consciousness. It can be claimed, therefore, that Buddha Nature, and Buddhism itself, is queer.”
"Towards a queer dharmology of sex," Culture and Religion, vol. 5, no. 2 (2004)
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Roger Corless 1
English theologian and academic 1938–2007Related quotes
Sex, Ecology, Spirituality (1995, 2000)
Context: Global consciousness is not an objective belief that can be taught to anybody and everybody, but a subjective transformation in the interior structures that can hold belief in the first place, which itself is the product of a long line of inner consciousness development.

Source: Moral Consciousness and Communicative Action (1983), p. 5

“For in the last analysis it is human consciousness which is the subject matter of history.”
The Historian's Craft, pg.151

“Objectivity can only be the author's and therefore subjective, even if he is editing a newsreel.”
Source: Sculpting in Time (1986), p. 150

“Philosophy is the self-correction by consciousness of its own initial excess of subjectivity.”
Pt. I, ch. 1, sec. 6.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: Philosophy is the self-correction by consciousness of its own initial excess of subjectivity. Each actual occasion contributes to the circumstances of its origin additional formative elements deepening its own peculiar individuality. Consciousness is only the last and greatest of such elements by which the selective character of the individual obscures the external totality from which it originates and which it embodies. An actual individual, of such higher grade, has truck with the totality of things by reason of its sheer actuality; but it has attained its individual depth of being by a selective emphasis limited to its own purposes. The task of philosophy is to recover the totality obscured by the selection.

The Origin of Humankind (1994)

“Any subject can be made interesting, and therefore any subject can be made boring.”
XIII. A Guide to Boring
A Conversation with a Cat, and Others (1931)